Daily Archives: September 1, 2021

Inclusivity Devotional: Jesus makes a poop joke

The Revised Common Lectionary reading for August 29, 2021

Gospel Reading: Mark 7:1-23

Jesus’ popularity was growing. Crowds were coming. Word of Jesus’ popularity had reached King Herod. Stories of plentiful food and calming storms circulating among the people. Chapter 6 of Mark’s Gospel tells us that “Wherever he went – villages, cities, or farming communities – they would place the sick in the marketplaces and beg him to allow them to touch even the hem of his clothing. Everyone who touched him was healed.”

The Good News of Christ had come. People had bread. People were fed. Even the storms seemed to obey this wandering preacher. The movement was gaining steam and lives were being transformed. Herod wasn’t the only one in Jerusalem who had heard about Jesus. Enter the Pharisees and Legal Experts from Jerusalem. They came to see just what was going on, and what did they see?

They didn’t see the people with enough to eat. They didn’t see people’s lives being restored. They didn’t see the good news preached to the poor and oppressed. They saw the disciples not washing their hands. Germ-theory and best COVID practices aside, this is not what they should have seen. They were students of Torah – they should have seen God’s greatest commandment being lived out. Instead of rejoicing at the love of God and love of neighbor that was overflowing, they saw only the breaking of tradition.

“That’s not how we do it!” They complained to Jesus. “We have rules to follow. We have a discipline to uphold” (Mark 7:5 paraphrased).

They were worried that breaking their tradition could contaminate them. They were worried that if the proper way was not upheld, they would lose their relationship with God. They were convinced that the rules they had created were as important as the Law of God. Jesus, frustrated with their lack of being able to see what was actually happening, reminds them of what truly matters. The rules, well-intentioned as they were – had missed the point.

Quoting Isaiah, Jesus says, “Your worship of me is empty since they teach instruction that are human words. You ignore God’s commandment while holding on to rules created by humans and handed down to you” (Mark 7:7-8).

To get this point across to his disciples, he makes a wonderful poop joke (yes, Jesus makes a poop joke!). What enters the mouth exits the other end and goes into the sewer. The Pharisees were concerned about a rule that mattered about as much as what drains into the sewer. What harms our relationship with God is not breaking human rules. It is denying God’s love. They missed the gospel happening right in front of their face by focusing on what comes to a pile of waste. If they had really been paying attention, they would have seen God’s people being fed instead of hands not being washed.

In the end, we are left to reflect on what are human rules and what is God’s Law. God’s Law is love. Love of God. Love of neighbor. Love each other. Love yourself. To deny these aspects of love is to ignore God’s commandment. Jesus differentiates between human rules and God’s Law is love. Human rules should help us follow God’s Law. God’s focus is on the heart. So should ours. Focus on the heart. Focus on the love. When the rules and traditions stop helping us do that, they should be ignored. They are worth about as much as what flows into the sewer.

Leave a comment

Filed under IGRC for Unity, Lectionary Reflection

Inclusivity Devotional: The Armor of God

This devotion was published first in the IGRC for Unity weekly email. IGRC for Unity is a group of Illinois United Methodists who have rejected the Traditional Plan for the United Methodist Church and are working to create a United Methodist Church that is truly open to all. These devotionals will be taken from a text from the Revised Common Lectionary, and will often have a theme of inclusion and welcome.

The Revised Common Lectionary reading for August 22, 2021

Second Reading: Ephesians 6:10-20

The Taliban takeover of Afghanistan, the devastating loss of human life, the threats to human dignity, and the fear of a looming humanitarian crisis cast a dark shadow over the reading of Ephesians this week. War metaphors to describe faith in Christ should always give us pause. This is especially so this week.

As we read the author of Ephesian’s language about putting on the armor of God, it is impossible not to think about the wars waged in the name of Christ over the centuries. My mind also goes to old Sunday school posters showing a man in armor – often anachronistic medieval armor – with each piece labeled.

While the labels were things like “peace” and “righteousness” and “truth,” I can’t help but feel like images of the warrior with shield, sword, and a full knight’s steal armor were painting a more lasting image than the words that went along with them. The lesson was simple: we are to be warriors for God, and if this means fighting an actual violent war, then so be it.

It is easy to read this passage and quickly presume that we are the warriors of God, and that all who oppose us are “the rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.” It is a short step then, to name those forces of evil. Once they are named, they can then be vanquished, and the armor of God can help us achieve this. For far too long and far too often, this passage has been used to justify militaristic, protectionist discrimination against those considered to be the “forces of evil” and the “darkness of this age.”

To get the full picture of this armor, we must take this letter in its context. This is not meant to be turned into a recruiting poster for God’s army. This is not a rallying cry for Christians to attack and belittle those with whom we disagree. This is certainly not a letter for those living comfortably within the dominant culture.

The letter to the Ephesians was a letter of encouragement to a people facing troubling persecution. Ephesus was a cosmopolitan city with important temples and pagan institutions. It was growing much more difficult to participate in the commercial and social life of the city while still following Christ. This letter was meant to remind the Christians how to live in a pagan, oppressive community.

This still feels like a call to arms for Christians who feel they are under attack. The enemies they may name today are secularism, atheism, and liberalism. Many fear the “gay agenda” or buy into conspiracy theories about powerful cabals of child-trafficking predators who are trying to run our government, steal elections, and inject the mark of the beast into our arms. Many Christians feel as if they are fighting a valiant spiritual war by denying the full humanity of LGBTQ people, long-term effects of institutional racism, the existence of a deadly virus, and the efficacy of a vaccine that has proven safe and effective.

It is important to not fall into the same trap and demonize and dehumanize others. People cannot be easily categorized or labeled. Terms such conservative, traditional, orthodox, liberal, and progressive do little to describe humans who care, love, hurt, and learn. The only path we have is to stand firm, but to stand firm with loving kindness. The armor of God is truth, justice, and peace. So, how do we live in a world of increased polarization, misinformation, and vitriol?

The writer of Ephesians does not offer a solution but does give us some guiding principles. Stand firm, but not obstinate. Do not react in anger against your neighbors. Do not respond to violent and militaristic oppression with violent militaristic opposition. Who is my enemy? Not people deceived by misinformation, but forces of oppression, consumerism, addiction, racism, sexism, and homophobia which can be found inside ourselves as much as they are found in others.

“If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.” ~ Nelson Mandela

“Somehow, we must transform the dynamics of the world power struggle from the negative nuclear arms race, which no one can win, to a positive contest to harness humanity’s creative genius for the purpose of making peace and prosperity a reality for all the nations of the world. In short, we must shift the arms race into a peace race. If we have a will – and determination – to mount such a peace offensive, we will unlock hitherto tightly sealed doors of hope and transform our imminent cosmic elegy into a psalm of creative fulfillment.” ~ Martin Luther King, Jr.

Leave a comment

Filed under IGRC for Unity, Lectionary Reflection