Tag Archives: lectionary

Inclusivity Devotional 4 (Luke 21:5-19)

This devotion was published first in the IGRC for Unity weekly email. As the Communications Director for IGRC for Unity, I compose a weekly email with news, resources, and reflections. IGRC for Unity is a group of Illinois United Methodists who have rejected the Traditional Plan for the United Methodist Church and are working to create a United Methodist Church that is truly open to all. These devotionals will be taken from a text from the Revised Common Lectionary, and will often have a theme of inclusion and welcome.
   The Gospel reading for November 17 in the Revised Common Lectionary is Luke 21:5-19. This is one of those weeks where the lectionary, and most of the subtitles of modern printed Bibles, do a disservice to the text. Many Bibles separate verses 1-4 from the story we have for today, which is a huge mistake. In fact, to truly see this passage and its power, the reader should go back to at least 20:45.
   But first, let’s look at the passage the lectionary gives us. In verses 5-19 Jesus predicts not only the Temple’s fate, which is disastrous, but also predicts the coming troubles for those who follow him. Verse 5 opens with people talking about the beauty of the Temple. Jesus responds that this beautiful structure will all come crashing down. What’s more, in the coming days things are going to get worse. He reminds his followers that remaining faithful to him will come at great cost. Many of the things Jesus mentions, earthquakes, famine, and epidemics were not altogether uncommon. These things however, were often interpreted as signs of God’s punishing judgment. Instead, Jesus is reminding them that even in the midst of trial, God’s plan is still unfolding. The disasters are not a sign of God’s wrath, but instead should serve as reminder’s of Jesus’ predictions. The disciples could take comfort in the midst of disaster knowing that their God is still with them.
   Of course, the destruction of the Temple did occur some 40 years later. It is difficult to overstate the trauma of this event, even to the early Christian church. Instead of seeing it as a disaster though, followers of Christ were called to see even this devastation as a sign that God was working in the world – not causing the destruction, but working even through such destruction to bring God’s Kingdom.
   Now, let’s get back to verses 1-4. This is known as “the widow’s offering.” Jesus saw a widow give the last of what she had to the Temple. In the very next scene, the people are marveling at its beauty. Jesus did not see its beauty – although it was quite magnificent. Instead, he only saw an institution that was taking a widow’s last coins. The beauty of the outside of the institution did not match the fruit that it was bearing. Instead of being a place where people were inspired to care for the widow, the orphan, and the alien, it was a place where marginalized were pushed farther away. In the verses immediately before the widow’s offering, Jesus warned against those who “cheat widows out of their homes, and to show off they say long prayers.”
   The widow’s offering and the beauty of the Temple served as a perfect object lesson for Jesus, and it should serve as a timely warning for us in the grand temples of Methodism today. We live in an institution that has appeared to have a beautiful facade. It is the second largest Protestant denomination in the United States. There are great cathedrals in our cities, first churches in our towns, General Boards and Agencies that wield power and influence. The Cross and the Flame is indeed a beautiful ornament dedicated to God. Perhaps on the inside though, something has been ill. Does the fruit of exclusion match the fruit that Christ calls us to bear?
   Jesus’ prediction against the Temple came on the heels of witnessing first hand the “devouring of widow’s homes.” What would he say about the Church who continues to marginalize and do harm to our LGBTQ siblings?

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Inclusivity Devotional 3 (Haggai 1:15; 2:1-9)

This is my weekly devotional, based on the Revised Common Lectionary, with a theme of inclusion. I started this exercise as a part of the IGRC For Unity newsletter. IGRC for United is a group of centrist and progressive United Methodists who have rejected the Traditional Plan (and its punitive exclusion of LGBTQ people and those who support them), and are working for a United Methodist Church that is truly for all.

One of the readings in the Revised Common Lectionary is from Haggai. This is one of the “Table of Contents” books of the Bible. If I had an actual printed Bible, I would be turning to the table of contents to find it. I know its somewhere near the back of the Hebrew Bible, but its short and easy to flip past. It’s safe to say that the pages of this prophet are not well-worn. This does not mean it’s not worth reading.

Like any of the prophets, Haggai’s historical context is important; and unlike some prophets, it Haggai’s context is remarkably clear. “The second year of King Darius” can be translated to August of 520 BCE. Darius was “noted for his administrative genius and for his great building projects” (Encyclopedia Britannica). Cyrus the Great officially ended the Jewish exile in 538 BCE, 18 years before Haggai. The people were trying to rebuild the Temple, but it was not going well. There were some who considered it of secondary concern. Some were conflicted over how it should get done.

Haggai came to try to set the people on the course of rebuilding. He saw the construction of the Temple as an essential part of their relationship with God, and the people were too busy on their own pet projects to get to work on what mattered. There were some that thought that building something new wasn’t worth the trouble because there was no way that they could recreate what had come before.

Rebuilding is not about re-creating what came before. Pining for the “good old days,” while neglecting what needs to be done now is the most toxic impulse connected to nostalgia. If the Church is to be in the business of renewal and revival, it should not be trying to recreate the 1950’s. We are to seek a relationship with the living God. We are not called to build a museum to what things used to be.

In this passage, God promises restoration and salvation. The promises are rooted in how God has saved in the past, but this does not mean God is doing the same thing as before. God saved and will save again. We are to do our part, rebuilding our hearts, rebuilding our communities, and yes, rebuilding our churches – not in the image of what was before, but in the image of God who creates all, redeems all, and sustains all.

 

 

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Inclusivity Devotional 1 (Luke 18:9-14)

This devotion was published first in the IGRC for Unity weekly email. As the Communications Director for IGRC for Unity, I compose a weekly email with news, resources, and reflections. IGRC for Unity is a group of Illinois United Methodists who have rejected the Traditional Plan for the United Methodist Church and are working to create a United Methodist Church that is truly open to all. These devotionals will be taken from a text from the Revised Common Lectionary, and will often have a theme of inclusion and welcome.
The lectionary texts for October 27 include Luke 18:9-14. This is Jesus’ parable about two people praying: the Pharisee and the tax collector. Jesus told this story about two people praying to a group who “convinced themselves that they were righteous and who looked on everyone else with disgust” (Luke 18:9 Common English Bible).
The prayers of these two are vastly different, but in one important way they are alike. They are both praying the Psalms. The Pharisee is praying Psalm 17:3-5 “If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress…” The tax collector is praying Psalm 51:1 “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy…”
The mistake the Pharisee makes is when he compares himself to the other. He creates a hierarchy, placing himself above the tax collector. Jesus’ Kingdom is not about hierarchy. It is not about social strata, or placing one above the other. Like Mary had sung in the beginning of the Gospel “He has pulled the powerful down from their thrones and lifted up the lowly. He has filled the hungry with good things and sent the rich away empty-handed.” (Luke 1:52-53)
Like most parables, we are invited to see ourselves in these characters. It is easy to see yourself as the tax collector and others as the Pharisee. The surprising thing is though, that while the tax collector is “justified,” the Pharisee is not condemned by Jesus. The high is brought low, but not cast out. We must be careful in these divisive times, realizing that both progressives and conservatives can fall into the trap of the Pharisee:
  • Thank God I am not that godless, politically correct, unrealistic liberal…
  • Thank God I am not that close-minded, judgmental conservative…
Instead, focus our prayers on our own shortcomings, our own sin, our own celebrations, triumphs, and victories. This does not mean we ignore others, but we never place ourselves above others. God does not pick and choose. God welcomes and loves all.
PRAYER: O God, show mercy to us, sinners all. Forgive us for missing the mark of your love. Forgive us for the times we have looked upon others with scorn, disgust, or apathy. Help us to see others as fellow pilgrims to be encouraged, not as sinners to be condemned. Empower us to be righteous without being self-righteous. Strengthen us in our weakness, and help us to see all humanity as beloved and created in your image. In the name of Jesus we pray, Amen.

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