Tag Archives: grace

Affirmation of Faith

Affirmation of Faith for Lent utilizing the Sermon on the Mount

I believe in the power of love to overcome the darkness, and that Sin is that which stands in opposition to love of God, love of others, and love of self.

I believe that love overcomes the power of Sin. Treating others as they wish to be treated, loving my enemy, praying for those who persecute others, and non-violent resistance are the Way toward the Kingdom of God.

I believe that Sin crucified Christ for loving those who were unloved, for feeding those who were unfed, and healing those who were in dis-ease. The Cross was the greatest display of the power of Sin, but was overcome by Christ’s power of love.

This Lenten season, I believe that by the grace of God I can turn away from the Sin of the world and toward the love of Christ, and that I can embrace the Cross and not fear it. I believe the grace of Christ empowers us all to eternal life. Amen.

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With the sight of a mother

Sermon Recap from February 4, 2024

Scripture, John 2:1-11, Mary attends a wedding that runs out of wine.

I grew up going to weddings. My parents were a part of a friend group that included five couples who had 15 kids. My older brother was the youngest of the group and then six years later I was born. When the kids were still kids the parents made a pact to go to every wedding—no matter when or where it was.

Fast forward to me from age 10-17 and there were a bunch of weddings to go to. And they were all a blast. There were road trips, hotels, pools, parties, food, dancing. I remember learning how to two-step at a wedding in Decorah, Iowa. I remember the moms dancing on the table in Milwaukee. I remember the dads dancing to YMCA. Weddings shaped my childhood with fun, celebration, and family. And I remember standing up at my brother’s wedding when I was 17 and sharing the “best man’s toast.”

I wrote about a ten-minute speech. It made people laugh and cry. Afterwards so many people told me it was the best toast they had ever heard. It was a formative moment in my life—when I no longer thought of myself as a kid, but as an adult with something to say.

Did Jesus feel the same way about the wedding he attended at Cana? In the Gospel of John this become his first public sign—the first act that revealed who he was to the world. After an enigmatic exchange with his mother, he turns water into wine. It was his “coming out,” and yet he seemed reluctant at first.

It was his mother who told him “They don’t have any wine.” While Jesus resists at first, he then goes into action, restoring the celebration with wine. Not only wine, but excellent wine, and a LOT of good wine (one commentator I read translated the amount into 1000 bottles). Jesus’ first act is one that continues the celebration. “On the third day,” John says, Jesus makes sure that the wedding party will continue.

This is what “grace upon grace” looks like. It is not a stodgy, judgmental, rule-following grace. Jesus brings a celebratory, two-stepping, dancing on the table, singing “YMCA” kind of grace.

Jesus begins his ministry because his mother knows he can. She sees something in him—like my mother who saw my writing as valuable—like my family who were astronished at my first speech. Jesus’ mother knew something. She knew the time was right, even if Jesus didn’t.

So I want to tell you—tell people they are remarkable. Tell all the people in your life (but especially the young people) what you know they can do. Tell them the time is right, even if they don’t believe you at first. Be like Mary, who understood what Jesus could do even when no one else did.

Celebrate with them. Give them joy. Give them a chance to shine. Show them grace upon grace so they can live into who God created them to be. Jesus came to bring life—even life abundant. A life with Christ empowers people to step boldly into their true self. And if you get a chance, thank the Marys in your life who got you started.

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Pentecost and hope yet unseen

IGRC for Unity Devotional: 5/28/2023

Scripture: Acts 2:1-4; Romans 8:18-31

On this Pentecost Sunday, the Narrative Lectionary gives us the regular Acts 2 story, but combines it with a part of Paul’s letter to the Romans. Romans 8:28 always brings me back in time – to circa 2002 and the very first sermon I preached. I was hired at age 24ish to be youth director at Mackinaw UMC by Rev. Dan Powers.

One Sunday early in my tenure there, I was given a chance to preach. Being 24ish, I picked “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (NIV) as my text.

I don’t remember much about that sermon, but two things stand out. The first are the words of encouragement Rev. Dan (he’ll always be Reverend Dan to me) gave me afterwards. “You really picked a tough one,” he told me without an ounce of sarcasm or incredulity at my hubris for trying to tackle the age-old problem of theodicy in my very first sermon. It was good enough that he asked me to preach again and again, and eventually guided me in my candidacy and helped lead me to seminary. I’ll be forever grateful to him for the patience and guiding care he gave me in my two years at Mackinaw UMC.

The second thing I remember is the face of my Mom after I was done. My Mom was the one who first planted the seed of my call into my heart when I was a teenager. I’ll never forget the look on her face when she saw me living into the role she had seen for me years before.

My relationship with this verse however, has evolved over the years. Twenty years later I do not think I could summarize my view of “all things happening for good” as succinctly or as confidently as I did that day in Mackinaw. I know a deeper sense of loss, of frustration, and grief than I did that day. I’m not saying I have felt great suffering, but I have questioned many times the goodness of all things. I am more acquainted with lament today than I was then.

15 years after that sermon in Mackinaw, I sat beside my mother as she was dying with cancer gripping her brain. At that bedside I experienced the verse that comes a few before v. 28, “Likewise the Spirit helps us in our weakness, for we do not know how to pray as we ought, but that very Spirit intercedes with groanings too deep for words.” (Romans 8:26, NRSV).

Paul reminds the Romans that suffering is a part of life. Indeed, for those who follow Christ, it should be an expected part of life. Not because God wills suffering on the faithful, but because the world will pour out suffering on those who follow Christ. And God will pour out grace to overcome it all. The way of Christ is a way of love, patience, generosity, forgiveness, and justice. This way is often met with fear and reprisal. In fact, Paul’s message of the Cross is that love will suffer these things. The Cross is a reminder that love will bear these things for the sake of love, even in the midst of suffering.

God doesn’t give us suffering, but the Cross is a reminder that Jesus endured suffering for the sake of love, and resurrection is a reminder that love wins. Christ crucified and Christ resurrected reveals God can transform the worst suffering the world can dole out.

It is the Holy Spirit that raised Christ from the dead. It is the Holy Spirit that blew through an upper room in Jerusalem and swept the disciples out in the public square to testify to the Risen One. It is the Holy Spirit the empowered those disciples with visions and dreams and words of prophecy and love. It was the Holy Spirit that gave Paul confidence to hope for what is to come despite all worldly evidence that said he should fear.

It was the Holy Spirit that swept over me this past Sunday as I laid my hands on my nephew being confirmed in a Lutheran Church near my hometown. I heard my Mother’s voice as we sang her favorite hymn. I saw my mother’s face look down upon Luke in the same way she looked upon me that day in Mackinaw. I felt the Holy Spirit which gives me hope for things yet unseen.

It is the Holy Spirit that is sweeping through churches still. When the world is swept up in anger and violence. When wayward teens looking for directions are greeted at porches with guns. When nations are invaded by despots. When rainbow stickers on Target trigger anger and threats, the Holy Spirit speaks prayers of groaning too deep for words. The world experiencing labor pains, but the joy of the Kingdom is coming. The suffering we endure will be transformed.

The Holy Spirit, which raised Christ from the dead, will raise this Church up too. When the wind of the Holy Spirit sweeps through our sanctuaries and pushes us out into the world in desperate need of love and grace. When the Holy Spirit reconciles the Church to the ones who have been harmed by dogma. When the Holy Spirit gives us the confidence we need to stand strong for justice and compassion. When we recognize the power of the Holy Spirit working in the lives of all people. When the Holy Spirit fills all people with the power of love instead of the love of power, we will know peace. We will know Resurrection. May the winds of the Holy Spirit blow.

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Jesus forgave them from the cross, but didn’t come back to hang out with them.

Forgiveness is at the heart of Christianity and is an important theme in the Gospel of Luke, in particular. In this passage we have the famous line, “Father forgive them, for they know now what they do.” It is statement that is unique to Luke’s story, and it is emblematic of Jesus’ entire ministry. That words of forgiveness were on his lips as he breathed his last are fitting.

Looking backward and forward you see that forgiveness is a part of the message. Even before Jesus was born, John the Baptist was preaching about forgiveness. After the resurrection, Jesus’ last command before his ascension is for the disciples to bring the word of forgiveness to the world.

Forgiveness is an integral part of the Kingdom of God. That Jesus himself forgave others was a part of why he was even on the Cross. The tensions between him and the religious leadership began when Jesus started to forgive sins.  In chapters five and seven, Jesus heals someone in front of the religious leadership. They are not upset with his healing, but they grumble when he claims to forgive their sins.

In the prayer Jesus taught us, our own forgiveness seems linked to the forgiveness we offer to others (that was always my least favorite part of the Lord’s Prayer). Forgiveness, both receiving and offering, is an important part of the Christian faith.

Modern psychologists and social scientists agree. Forgiveness is an important part of a healthy life. Many studies have been done to show that forgiveness leads to greater health outcomes—both physical and mental. Forgiveness is an act of tearing down boundaries. Sin can be seen as something that destroys relationship. It puts obstacles between people and between people and God. Forgiveness is the act of tearing down those obstacles and restoring right relationship. Forgiveness is the path toward shalom.

God’s shalom is the origin of all creation. Shalom has been lost, but restoring Shalom is the purpose of Jesus’ life, ministry, death, and resurrection.

Yet rushing into forgiveness is not true forgiveness. One cannot get to forgiveness without first processing pain, experiencing anger, and allowing time and space for forgiveness to take root. Forgiveness cannot be forced upon anyone. Forgiveness is not the same as acting nice for propriety’s sake. Forgiveness is not about making everyone get along so that we can have a picture of a happy family for the Christmas card.

Forgiveness is about returning to yourself. It is about getting past barriers of pain, fear, resentment. Forgiveness restores our hearts, but it does not always lead to restored relationship. Jesus forgave those that mocked him while he was on the Cross, but when he came back on Sunday morning, he didn’t hang out with them. He broke bread with his disciples in Emmaus, not with the leaders and soldiers who mocked him. He forgave those who hurt him, but he didn’t come back to them. Dr. Thema Bryant first pointed this out to me at a lecture I attended, and it hit home.

Jesus forgave those that mocked him. It was an incredible act of grace in the midst of his pain and suffering. He looked down at those who had hung him on that tree, felt compassion through all of the pain and suffering, and forgave them. It is a powerful moment in the Gospel of Luke and should never be overlooked. But as Dr. Bryant pointed out to us, when he came back, he didn’t hang out with the soldiers and the leaders and the people who insulted him. He came back to be with his friends.

When we go through trauma, abuse, or emotional torment, boundaries are particularly important. It is possible to forgive someone and not walk back into a relationship that will hurt you again. God wills forgiveness in our lives, but God does not will for you to be hurt over and over again.

Reconciliation is God’s ultimate will for all relationships, but on this side of eternity, it is not always possible. Sometimes in order to protect our own shalom, relationships must end. Boundaries are an important part of self care and self love. God wills shalom in your life, and that might mean firm boundaries with some relationships. It means forgiveness, but it doesn’t always mean reconciliation.

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“Spring” fueled by vulnerability and emotion.

spring awakening

Top left, Adam Cerny and Anastasiya Newkirk as Melchior and Wendla. Top right: Aaron Lord as Moritz and Tina Hayz as Melchior’s Mother (and all other female adults). Bottom right: Cerny as Melchior

When I saw Spring Awakening for the first time, I had no idea what to expect. I knew that it was ‘R’ rated. I had seen on Wikipedia that some of the songs have adult language, and that it is about teenagers exploring the very adult themes of sexuality, suicide, abortion, faith, and doubt. I knew not to bring my daughter, but I had no idea what I was in for.

I had no idea that I would be treated to one of the most emotionally charged, passionate performances I have ever seen. That was 2014, when the Center for Living Arts presented Spring Awakening for the second time. I was so dumbfounded by the performance that for the first time in my life, I saw the same show again on the following weekend.

This time when I saw it, on Opening Night 2016, I had no excuse to be surprised. And yet shocked I was.

Shock is a dangerous word to use when describing art. There is a lot of art out there that is designed to simply shock. It has little value other than to cause disgust, hoping that it draws eyes in the same way that an auto accident draws gapers.

And while there are moments that can be described as shocking, that is never the point. Yes, lyrics like “totally f-ed” (which is sung with passionate, emotional, perfect articulation of a word that rhymes with ‘ducked’), and “it’s the bitch of living,” might give you a jolt. But the point is not to swear – it is to express a rage that rises under the weight of suppression and finally boils over in, dare I say, a climactic release.

Yes, watching a young man beg his Dad for another minute in the bathroom is a little uncomfortable. But the point is to show that the shame that the adults have attached to sexuality. It is to show that privacy is precious, and sometimes hard to come by.

Yes, watching the female cast explore their (totally clothed) bodies with their hands as they sing “Touch Me” made me feel a little like a dirty old man watching something I shouldn’t be watching. But the point is not to arouse. It is to reveal that there are things going on inside which they do not fully understand. Set up by the agonizing first scene of a girl’s mother unable to give even the most basic information about sex and reproduction to her daughter.

Yes, watching the main characters finally give in to their bodies in a passionate moment in the hay loft could be described as shocking. But the point is not voyeurism. A particular choice made by amazing Director Dino Hayz was made to show that these are two young people who care about each other and are doing something that feels natural and good. They are feeling something real for the first time in a culture that has told them over and over again that feeling anything is dangerous.

All of these moments, and more which I did not describe, are incredibly intimate. There are times in the cozy Center for Living Arts theater that some of the actors are literally inches away.

There’s not a moment that the actors can hide. They are there, exposed, even while fully clothed. They are so vulnerable that it brings you to the edge of discomfort. Some highlights:

Myka Waljasper, singing “The Dark I Know Well,” crushes me. Every time. She puts on the character of Martha like a well-worn coat. In both the 2014 and 2016 versions she sang the song beautifully. In 2014, I remember Martha more as brutalized and frightened. This year, she projects bold defiance to survive in the face of brutality.

Noel Huntley plays one of my favorite characters, Ilse. Her “Blue Wind,” comes right after a heartbreaking bit of nostalgia between her and Moritz. We all wish we could go back to their childhood. Back to a simpler time and play pirates. Ilse, who escaped one abusive home to find only an abusive community, sings of the blue wind of autumn, cold and sad. The misery of a lost childhood is clear in both her song and acting. In doing research for this review, I learned that she is 16 years old, and once again – almost a week after seeing the show, I’m shocked.

I imagine that someday I will see a production of Spring Awakening that does not include Aaron Lord as Moritz and Anastasiya Newkirk as Wendla. Frankly, it will be strange.

Lord’s Mortiz is the nervous, hyper-anxious friend of Melchior. The weight of expectations is too much for him. Lord, reprising his role from 2014, makes it feel as if all of Mortiz’s anxiety travels up through his eyes and oozes into his hair. He channels the pre-1995 punk intensity of Billie Joe Armstrong. I half-expected him to break into, “Sometimes I give myself the creeps. Sometimes my mind plays tricks on me,” from Green Day’s ‘Basket Case,’ which was an anthem of my own youth.

When Newkirk is on the stage, it is almost impossible to stop watching her. From her first scene, when she defiantly tells her mother, “You don’t think that I believe in the stork, do you?” to her last, she reveals the heart of the show. The changes she experiences are the emotional center of it all, and Newkirk carries it well.

Adam Cerny gives Melchior a bright-eyed optimism that I hadn’t seen before. In the story, he is the voice of truth. He questions authority, sticks up for his bullied friend, and sees the world for what it could be. Somehow Cerny is able to make this teenager who is wise beyond his years at the same time naïve and joyful. His emotional scenes with Wendla are believable, and his agony and turmoil in the second act is gut-wrenching.

In the end, all of these performances matter only because of the story. It is a story that needs to be told. It is a story that I, as a pastor and father, need to hear. It is a reminder that winds change, no matter how much we wish they wouldn’t. Faithful begin to question. Boys grow into men. Girls grow into women. Grief heals. Grace abounds. And yes, winter turns to spring.

So we must be ready. We must embrace the change, not with lies or easy answers. We must face the truth of pain and struggle if we are ever to live with hope. In the end, the cast sings of the Purple Summer, when the butterfly sings and opens its wings. The Purple Summer, when we can look out in wonder. The Purple Summer, when we can hold onto one another, and allow grace of new life to flow.

Good art makes you feel. Great art makes you change. The story of Spring Awakening is a reminder that I cannot hide pain of change from my girls. I cannot shy away from the tough questions of the youth I am charged with leading. I cannot be another weight of expectations and judgment upon kids who are already shackled.  I can decide to either be a part of the cold blue wind, or hold onto the hope of the warm purple summer. I choose grace. Purple has always been a favorite color.

Spring Awakening is playing on Friday and Saturday, March 18 and 19 at 7:00 p.m. at The Center For Living Arts, which is located at 2008 4th Avenue, Rock Island Il. Go to http://centerforlivingarts.org for more information. You can go to the Spring Awakening Quad Cities Facebook page, as well.

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Pulpit Fiction Episode 157

This week in the Pulpit Fiction Podcast, we talk about one of the most beloved of all Jesus’ stories, the Prodigal Son. The word prodigal means ‘wasteful or extravagant.’ We ask the question, which person in the story was the most wasteful? The first son who wasted his inheritance, the second son who wasted is position in the family, or the father who wasted his dignity and place of power?

Rob Leveridge pulled double duty with the Voice in the Wilderness and the featured song. Both were great.

Pulpit Fiction Podcast Episode 157 PF Ep 157 FB

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Suicide: Nothing Separates

This is my sermon from January 24, 2016, preached at Two Rivers United Methodist Church in Rock Island, Illinois. It is about the importance of compassion and care for those that are both contemplating suicide, and for families who have endured it. Any conversation about suicide must begin with the truth that “nothing [not even suicide] can separate us from the love of God in Christ Jesus.”

If you or someone you love is struggling with suicidal thoughts, call 1-800-273-8255.

Breaking the Silence Series

Mental Health: Silent No More

Suicide: Nothing Separates

Domestic Violence: Call Police, Not Pastor

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Where faith begins

forked pathA long time ago I heard a pastor say, “The Christian faith begins when you realize that you are sinner in need of salvation.” I feel like that is a very sad place from which to start.

I grew up as a kid with an innate knowledge of my own sin. I had no problem seeing where I fell short. I had a clear understanding of my mistakes and shortcomings. I wasn’t a particularly bad kid, but I was a regular source of frustration for my parents, teachers, and my self. For a long stretch of my life I spent every night in bed worried about what I had forgotten during the previous day, and fearful of what trouble was awaiting in the morning.

I had no problem realizing that I was a sinner in need of salvation, but that is not where my faith began. My faith began the moment I realized I was loved by God, no matter what. My faith began when I came to understand that the love of Christ was not just offered to those who achieved. The grace of God was not offered to those that had good grades, were good at sports, remembered to do all their chores, or had in some other way earned it. When I learned that the grace of God was offered especially to those who did not deserve it, my heart was strangely warmed. My moment of conversion was no particular moment. It was the growing understanding that I was loved, and that no matter where I went nor how far I wandered, when I came home my supper would be waiting for me. And it would still be hot.

Once I learned that I was loved, I realized too that I was gifted. There were things that I could do that could be of use. My gifts might not have been the same degree or kind as others, but they were gifts nonetheless. No Pastor, my faith did not start when I realized I was a sinner in need of salvation. I begin from a very different place.

I begin from God creating all things, and calling them good. I begin from Jesus rising from the baptismal waters to hear God proclaim, “This is my beloved Son, with whom I am well pleased.” I begin from Jesus telling the lawyers that greatest commandment is to “Love God with all your heart, soul, mind, and strength… and to love your neighbor as yourself.” I begin from Jesus reminding people that “when you did it to the least of these, my children, you did it to me.” I begin from “God is love.”

And from there, I move outward. I still see my sin. I acknowledge the many ways that I choose to be selfish over selfless. I choose to ignore the plight of the poor, and I shrink from standing up to injustice. I understand how I participate in sin every day by reaping benefits of a system that keeps me in comfort and others in poverty. I feel the ache of disappointment when I spend my time frivolously, and spend my money unwisely. I feel the sting of pain when I turn away from my daughters, or turn toward them too harshly. I have a firm grasp on my own sin, and maybe that’s why as a pastor I don’t pay particular attention to yours.

When I started from my own sin, I was starting from fear. I was shackled by shame. I was paralyzed by my own shortcomings.

When I start from God’s love, I am opened to my own gifts. I see more clearly where God’s love is not the lived reality, and I mourn. And I act. I am motivated by love, not shackled by fear. I still fall short. I see my mistakes, but I no longer go to bed fearing them. Instead I lay my head down knowing I am loved by God, and tomorrow I will have the precious gift of loving others. Instead of fearing how I will fall short, I have hope for the love I can live into.

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The Gathering

I’m gathered in a group of people. I’m not sure why I’m in this group. There were a lot of us together, and someone came in and put the guy standing right next to me in the other group. Clearly something important is happening here. I must have been chosen for something, but what? I’m not sure what I did to deserve to be here. As people are sorted into the two groups I start to understand, a little. I can see why she is here. I understand why he is over there. But me? It doesn’t make any sense.

overlapping-circles-26633-400x250Now the answer comes. The one doing the sorting stands above us all and says, “You are in your group because of how you treated me.” This makes even less sense. I’ve never seen that man before in my life. I take that back. I’ve seen him – from a distance. I’ve heard of him. I’ve heard people talk about him. . I’ve read about him. I know he’s important, but I’ve never met the man. Rest assured, I would have known it if I had met him. He’s not the kind of guy you can forget. And if I had been with him, I’m sure I would have treated him with the respect he deserves. I’m in my group because of the way I treated him? I still don’t understand what’s going on.

“When you were with the least of my children, you were with me. What you did to them, you did to me,” he says.

And suddenly it becomes clear. All this time I had been in a fog I didn’t see. It was like I was standing in front of a mirror in a bathroom after a long shower. Now, with those words, the mirror has been wiped clean. I can see.

The guy I worked with that drove me crazy. The one who never pulled his weight; who was never dependable. I’m pretty sure he cheated me once…

The man on the street I passed every day. The one with the cardboard sign and an empty bottle in a bag. I don’t know which he needs more, a handout or a kind word…

The women on my computer, the ones that would pop up in mystery emails and advertisements whether I wanted them to or not, whether I clicked on them or not…

The waitress who took forever, who got my order wrong, and didn’t seem to care…

The child who would never sit still. The one who knew every one of my buttons, and delighted in pushing them…

That guy who bussed my table at lunch, but who never learned to speak English…

That guy who was walking toward me on the street. The one with sagging pants and the oversized hoodie. He could have been hiding anything in there…

The child on the brochure, the one suffering from malaria who desperately needed a bed net or some medicine…

The teenager who was hurting, who didn’t know where to turn, who was confused by her feelings and had been told over and over again that she wasn’t worthy of love…

She was Christ. He was Christ. They all were Christ. And now those times that I interacted with them, the times I saw them and the way I responded came rushing back to me. They played before my eyes like scenes from a movie. And suddenly it is so clear. I know exactly why I am in this group.

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He drew in the sand. Godspell Lent, part 3 #tryLENT

This is part three of the Godspell journey in Lent. The theme for the week is Conflict, and the song is “By My Side.”

Part 1: Prepare Ye the Way.

Part 2: Jesus Plays The Clock Game.

heart in the sandHe drew in the sand.

The woman was in front of him. As were the Pharisees and legal experts who brought her to him and the regular crowds there in the Temple.

She was faced with public humiliation and scorn in the very least. Capital punishment, though unlikely, still placed on the table before her. A pawn in a game played by powerful men, the woman has no name. We know nothing of her history. Nothing of her circumstances. We know only that she is a slut, an adulteress, unworthy of being treated as a human, and we know that only because the powerful men say so.

“Caught in the act of adultery,” is what they say. How exactly they caught her is unclear. Was she set up? Was she raped? Where is the man? They claim to be holding to the Law, but the fact is, the men care little about the Law. They use it for their own good. They use it for their own benefit, setting themselves up over and above all others. They aren’t interested in justice. If they cared about the law, then where is the man? Leviticus 20:10 requires that both the man and the woman caught in adultery are to be executed. The alternative is that the woman wasn’t yet married. Adultery laws were based entirely on property rights, so if the woman wasn’t yet completely the property of another, than the man did nothing wrong. Instead, if she was simply betrothed to another man, she alone would suffer the consequences.

And while this sort of inter-gospel speculation is something I usually avoid, I cannot help but see this as a possible part of the story. While the accusers saw simply a woman who could be used in their game, perhaps Jesus saw something else. When Jesus looked at this woman, a woman pregnant and betrothed to another, perhaps he saw part of his own story. This, clearly, is pretty wild speculation, but it is speculation that fits. This whole story is wrought with speculation. There are dependable reasons to think that John 8:1-11 is not authentically John. There is good reason to think it was added later, maybe much later, than the already late writing of the Gospel of John. In most modern Bibles, the fact that this story isn’t found in the earliest and most reliable manuscripts of John is noted. Yet it remains a part of the story. It remains so because it feels like it fits.

In the musical Godspell this story is a turning point. It is a place where the community starts to question. This is where the community starts to wonder. The telling of this story is not done in the third person. It is not acted with frivolity and joy. It is the source of genuine discord, and a lot hangs in the balance of Jesus’ reaction. His response is a part of the cultural understanding of Jesus. Even those that know little of the man know the words that are attributed to him, “Let he who is without sin cast the first stone.” In the musical, there is a moment of tension before the community comes back together. The response to this crisis is the song “By My Side,” a beautifully haunting song that describes the groups resolve to move forward. The song however, ends with Judas deciding once and for all he had enough. At the end of the song, the community was tested by the conflict, and most of them decide to stick with Jesus even if doing so can be difficult. Judas decides to betray Jesus.

In the Gospel of John, the passage plays an important role in seeing what is at stake. The story isn’t about the law or justice. It’s not even really about grace. The story is about the leaders operating under the system that creates winners and losers, and about how Jesus refused to play along. The leaders care nothing about the woman nor her supposed sins. All they care about is beating Jesus. They want to trap him. They put him in a situation which cannot be won. Either he picks to condemn her, which upholds the Law, but jeopardizes him in the eyes of the Roman government, who are the only ones able to inflict capital punishment; or he chooses to let her go, thus making a mockery of the Law. They think they have him cornered. Either way he breaks the law. And how does Jesus respond?

He plays in the sand.

He refuses to get caught in their trap. Instead of seeing a pawn placed in front of him as a challenge, he sees a woman. His answer befuddles those that sought to trap him, and they leave one by one.

In our story of Godspell, this is when Judas had enough. This is the moment it was just too much to take. He wanted there to be a winner and loser, and he wanted to be on the winning side. Jesus, on the other hand, is not on anyone’s side. He is not interested in winning and losing. He was not willing to get caught up in the conflict – at least not in this conflict. He was not going to choose between the Law and grace because this is a false choice. I’m not saying that Jesus avoided conflict. He simply chose to meet conflict on his ground, in his way. He faced the conflict with nonviolence, with the power of grace and forgiveness, and with a will that was in perfect union with God the Father.

He faced the ultimate conflict when he faced the cross. Those that crucified him saw that as the ultimate trap. Finally, they forced his hand. They asked him if he was king. They demanded that he either declare himself King and attempt to rule, or  face death and be defeated. When he hung from the cross they thought they finally had him, but once again, Jesus refused to play along.

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