Category Archives: Sermon Podcast

Breaking the Silence (part 3): Domestic Violence

Domestic ViolenceThis is the final part of my three part series called Breaking the Silence. It was an emotional set of sermons, each dealing with important topics that have too often been ignored in the Church. I am in the process of creating brochures to go along with these three sermons, so that others can get the facts and help loosen the stigma that so often keeps people from getting the help they need.

For domestic violence, there seems to be an important Biblical understanding that needs to be addressed and reshaped. The nature of marriage and divorce has often been used to keep people, especially women, in abusive relationships. The sermon below goes into more detail, but it should be said that the Biblical understanding of a marriage is that it is between two people who are in a covenant relationship to be mutually submissive. When some cherry-pick Scripture to read “wives submit to their husbands,” they often leave out the surrounding paragraphs which are inevitably about love and kindness. The Bible describes relationships built on mutuality, not hierarchy. Secondly, a divorce does not end a marriage. Violence ends a marriage. A divorce may be the legal ending of a marriage, but a covenant relationship of love, respect, and mutual submission is broken not with a signed document, but with spiritual, emotional, sexual, or physical abuse. There are other ways that a marriage may end, but in regards to this issue, too many women have been trapped inside a destructive relationship in the name of “saving a marriage.”

If you are in an abusive relationship, I implore you, save yourself. The marriage is already destroyed. Call the police and get out, then call the Pastor to seek healing.

Breaking the Silence Series

Mental Health: Silent No More

Suicide: Nothing Separates

Domestic Violence: Call Police, Not Pastor

 

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Suicide: Nothing Separates

This is my sermon from January 24, 2016, preached at Two Rivers United Methodist Church in Rock Island, Illinois. It is about the importance of compassion and care for those that are both contemplating suicide, and for families who have endured it. Any conversation about suicide must begin with the truth that “nothing [not even suicide] can separate us from the love of God in Christ Jesus.”

If you or someone you love is struggling with suicidal thoughts, call 1-800-273-8255.

Breaking the Silence Series

Mental Health: Silent No More

Suicide: Nothing Separates

Domestic Violence: Call Police, Not Pastor

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no matter how much

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Mental Illness: Silent No More

This is my sermon from January 17, 2016 at Two Rivers United Methodist Church in Rock Island, Illinois. The Church needs to do more to help fight stigma attached to mental illness. I want to thank Sarah Griffith Lund for helping me come to a deeper understanding of this issue.

Breaking the Silence Series

Mental Health: Silent No More

Suicide: Nothing Separates

Domestic Violence: Call Police, Not Pastor

Listen to our conversation with Sarah Griffith Lund, the author of Blessed are the Crazy, in this Pulpit Fiction episode.

STIGMA IS UGLY

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Unlocking Prayer: Supplication

Date: June 21, 2015

Title: Unlocking Prayer: Supplication

Place: Two Rivers United Methodist Church

Text: Psalm 86

Description: Prayer connects us to God and others through God’s unending love. All around us people are joined in hatred, fear, and anger, but the only thing that can truly unite us is hesed – the steadfast love of God. When you open yourself to God’s love, the guilt, the shame, the fear, and the hatred can be conquered. When you open yourself to God’s love, you may find that inside there is a spark of God’s power. When you open yourself to God’s love, you might just find that baby, you’re a firework.

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Sermon: Let No Prison Hold You

From the sermon below:

“‘Are you the one?’  John the Baptist asked. ‘Or do we need to wait for another?’ 

I can understand this question John asked.  I can see the prison walls around me.  That we build up with violence, war, and poverty.  I see Newtown and Columbine.  I see apartheid South Africa, and oppression and racism that exists today.  I see hunger amongst us, hurting people in our pews.  I see my own heart, my own failures, and the hurt that I cause.  I see the times when I’ve failed to love God the way I should, or participated in the unjust  systems.  I can see the walls, and they are thick, and they are strong.  And I can ask too, ‘How long must we wait?'”

For a full blog post, go here.

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Sermon: Jesus saved a seat

This was my Maundy Thursday sermon this year.  It was largely inspired by an insight I received while watching Adam Hamilton’s 24 Hours That Changed the World DVD study.  In it, he asserts that Jesus and Judas must have been sitting next to each other at the last supper.  As the story is told, it was Judas that was seated at a position of honor, even as he was the one that was to betray Jesus.  Knowing Judas’s heart, what did Jesus do? He broke bread with him.  This was an incredible act of grace, and forms the heart of this sermon.

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Be You. Be God’s. Be the Church.

Audio file of the full sermon.  The music that plays during this sermon is by Christopher Grundy.  The songs are called “Out on This Wire,” and “Stepping In.”  The mission projects I talked about are the Redbird Mission, and Kids Against Hunger.

“Be You. Be God’s. Be the Church.”

Jeremiah 1:4-10

 Now the word of the Lord came to me saying,
‘Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.’
Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ But the Lord said to me,
‘Do not say, “I am only a boy”;
for you shall go to all to whom I send you,
and you shall speak whatever I command you.
Do not be afraid of them,
for I am with you to deliver you,

says the Lord.’
Then the Lord put out his hand and touched my mouth; and the Lordsaid to me,
‘Now I have put my words in your mouth.
See, today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant.’

Excerpts from the sermon:

“Being called into God’s ministry is for all who claim Christ.  Those who call themselves Christian are called to do more, to be more, to be transformed, to be a part of God’s work in this world.  God is calling.  God is speaking today.  God is calling you to be you; to be who God created you to be.  There are a lot of stories, a lot of descriptors people use to define themselves.  All too often we define ourselves by who we’re not.  ‘I’m not old enough. I’m not strong enough. I don’t speak well enough.  I’m not educated.  I’m not good enough.  I’m not qualified. I’m not pretty enough. I’m not smart enough.’  It’s all lies.  It’s all lies.  But all too often we believe them.  It’s so easy to believe the excuses, and say ‘No I can’t do it….’  But God is calling you to tune out the lies, and let go of all the obstacles, and to be who you were created to be.

“Allowing yourself to be God’s is hard sometimes.  Being God’s means that there will be words you are called to speak that you don’t want to speak.  There are places you are called to go that you don’t want to go.  There’s forgiveness that you need to offer that you don’t want to offer.  There is shame that you are called to let go, but for some reason you still cling to.  There is a neighbor that needs a friend.  There is a stranger that needs a hand.  A young person that needs a mentor.  It’s not always easy.  And if you try to do it on your own, it will be impossible.  Because this is God’s work.”

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Sermon: The prayer we live

The Ancient Celts spoke of "Thin Places," where the distance between the Spiritual world and the material world was thin.  This is an interesting idea, and one I touch upon in this sermon.

The Ancient Celts spoke of “Thin Places,” where the distance between the spiritual world and the material world was thin. This is an interesting idea, and one I touch upon in this sermon.

Full audio of the sermon: The Prayer We Live

The Lord’s Prayer is one of the first things that children are taught in Sunday school.  It has been prayed by the congregation in nearly every worship service I have been a part of.  For many Christians, the words “Our Father” trigger the rest of the prayer to flow easily.  There is power in having the words of Jesus so readily available.  There is also a danger.  The danger is that the power of the words in the Lord’s Prayer can lose their edge.  They can become something that we recite without thought.  That is partly why I love the Common English Bible’s translation of the prayer.  It is different from the prayer that I memorized as a child, and the difference points to something that is important that is sometimes lost.  I’m lucky to have studied with a great pastor who opened up the Lord’s Prayer to me in a powerful way.  The translation of the Common English Bible picks up on this:

When you pray, don’t pour out a flood of empty words, as the Gentiles do. They think that by saying many words they’ll be heard. Don’t be like them, because your Father knows what you need before you ask. Pray like this: Our Father who is in heaven, uphold the holiness of your name. Bring in your kingdom so that your will is done on earth as it’s done in heaven. Give us the bread we need for today. Forgive us for the ways we have wronged you, just as we also forgive those who have wronged us. And don’t lead us into temptation, but rescue us from the evil one.’ (Matthew 6:7-13, Common English Bible)

“The Lord’s Prayer can’t be just words that we recite.  It is a prayer that we live.  It is one thing to say the words of the Lord’s Prayer, but it is an entirely different thing to live the Lord’s Prayer… When you live the Lord’s Prayer, it becomes more than words that you say.  It is the choices you make, the grace you show, the forgiveness you give, and the bread you share.”

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Sermon: Declare that the dawn is coming

Click here for a podcast of the sermon, “Declare that the dawn is coming,” which was preached on December 23, 2012.

Click here for the blog-version of this sermon.

“God has called you to your life.  Let it speak.  Let nothing get in the way of being the person that you are.  Zachariah claimed in his prophecy that through the birth of Jesus, “we have been rescued from the power of our enemies so that we could serve him without fear.”  We need no longer fear.  We need no longer hide from God or from each other.  We are free to use the gifts that God has granted us for God’s purposes.  We can serve God in our homes, in our churches, and in our workplace.  We can serve God with our hearts, hands, feet, and minds.  We are free to love God, because it is only in freedom that love is possible.  We are free to love ourselves because we know that we were created in the image of the God that is love.  We are free to love one another because God has called us to do no less.”

Scripture:

Luke 1:65-79

Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him.

Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
‘Blessed be the Lord God of Israel,
for he has looked favourably on his people and redeemed them.
He has raised up a mighty saviour for us
in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old,
that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham,
to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness
before him all our days.
And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’

 

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Sermon: Remember Your Baptism

baptismSermon: Remember Your Baptism.  “The problem with resolutions is that their power often relies on our on own resolve.  So the resolution starts out strong, but then slowly fades.  So today we’re invited not to make another resolution, not to make another promise to just try harder… We’re going to do something a little bit different.  We’re going to renew our covenant…” To hear the whole sermon, click here.

Deuteronomy 6:4-9 Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise.Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.

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