Invoking the name of God

We have spent most of the week hearing the images and reading the stories of thousands of people devastated by the earthquakes in Haiti.  There are many reactions to such a tragedy, but the only Christian response is action.  It is action through prayer, giving, and volunteering.  Today we can only do two of those things.

Unfortunately, some that call themselves Christian made another response. Last week I preached in my church about the danger of grouping people into “us” and “them,” because the next step is dehumanization, and the next is violence.  Today though, I feel that I need to call out evil when I see it.

On the TV show the 700 Club, Pat Robertson connected the earthquake and 200 years of poverty with a pact that Haitians made with the devil.  This statement is historically inaccurate.  It is theologically disturbing and it is morally reprehensible.  I could go into the details about why this is the case, but others have done so with more vigor and tenacity then I have the energy to do.

I have been preaching and blogging about religious violence and the evil in the world that is done in the name of God.  To claim that this earthquake was the wrath of God as punishment for a mythical deal from 200 years ago is an act of religious violence.  It is not physical violence, but it is emotional abuse.  To claim this tragedy in the name of God is shameful.

Instead of invoking the name of God as a cause of the earthquake for some unknown political or monetary gain, let us instead invoke the name of God as the inspiration of our mercy.  Let us invoke the name of God as the source of hope in the midst of chaos and despair.  Let us invoke the name of God as people are dug out of the rubble, as food is delivered to a newly orphaned child, and as we hold a crying mother in our arms.

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Part 3 – 1979

This is part 3 of my blog series based on the lecture of Dr. Martin Marty.  His lecture was titled, “Religion and Violence and the global searches for peace.”  He gave this lecture at Wesley United Methodist Church in Urbana.  Part 1 was called, “Why talk about it?”.  Part 2 was called, “What is religious violence?”

There are certain years that just hold a certain amount of power.  People recognize them as turning points.  American history has a few, like 1492, 1776, 1849, 1865, 1929, 1941, and 1963 (in order, Columbus landing in the “new” world, the signing of the Declaration of Independence, the California gold rush, the end of the Civil War, the stock market crash, the bombing of Pearl Harbor, and the assassination of JFK).  On lists like this, few outside of Pittsburgh would include 1979 (the Pirates win the World Series to the soundtrack of “We Are Family).

Yet one event in 1979 began a new era of religion and violence.  After decades of feeling as if the last war to be waged was the one against godless Communism, America was introduced to a new enemy that had their very own god.

The Iranian Revolution sent shockwaves across the world.  Until 1979, there was a general concept in society that, by and large, religion was becoming less and less important.  This was actually seen as a trend since the Enlightenment.  When science and logic ushered in the modern era, most thinkers believed that religion – and all the violence that came with it – was going to slowly die.  The theory of secularization was that society would grow in secularization, and religious fervor and phanaticism would lose its influence.

The Iranian revolution proved the theory of secularization wrong.  In fact, it proved that the exact opposite was actually taking place.  While secularization coninued through much of the world, the result was not the deadening of the extremes, but a push toward the extremes.  Secularization took people out of the middle-of-the-road religion.  Mainstream churches started to die, moderation became a sign of weakness.

At the same time, the extremes started to close rank.  They drew their lines, and more clearly defined themselves.  Taking up the name “Fundamentalists,” they made lists of what is the right way of believing and acting, and anyone outside these definitions were deemed “non-believers,” or “heathen,” or “infidels.”  This was not unique to any one religion.  Fundamentalism took hold in Christianity, Islam, Judaism, and Hinduism. 

So instead of dulling the edges, secularization actually sharpened them.  This created a turbulent environment across the world.  In the United States, this battle was fought largely in the 1960s during battles over race and sexuality.  While some would argue that the Civil Rights Movement and the sexual revolution had nothing to do with Religion, I would beg to differ.  Both of these issues were deeply rooted in religion, the image of God, interpretation of the Bible, a sense of the holy, and the nature of humankind.

In Iran, it culminated in the rise of Islamic fascism.  The revolution showed that religious phanatacism was, in fact, an important aspect of geo-politics and national security.

According to Marty, most experts in national security in the 60s and 70s were interested in Communismand the nuclear arms race.  Religious skirmishes in places like Ireland, Bosnia, and even the Middle East, were seen as regional affairs that had little affect on United States national security. According to Dr. Marty, 1979 was the year that the CIA “got religion.”

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Longest Night

On Thursday night churches everywhere will be filled with happy people.  The lights will be on, the poinsettias arranged, the sweaters will be bright, the smiles will be wide.  People will gather in the pews and sing the traditional carols, hear the Christmas story as told by the Gospels of Luke and Matthew, and light candles.  Millions on Thursday night will rise and sing “Joy to the World.”

Many of those same people that will rise and sing on Thursday night will go to bed on Monday and face the longest night of the year in despair.  There will be many that lie down wondering, “Where is the joy?” 

The bills have not been paid, the credit debt is mounting, and work is hard to come by.  The night is so very long.

My mother died at this time of the year.  Christmas won’t be the same.  I miss her smile.  I miss her words of wisdom.  I miss her so much, and the night is so very long.

For the last 53 Christmases I have been with my husband.  He held me in his arms as we watched the children, then the grandhcildren, open their presents.  He made hot cocoa every Christmas morning.  I do not even know the recipe, and the night is so very long.

The onesies I got for Christmas last year are put in a box in the attic.  Never worn.  Never held.  I miss my child and I never held him in my arms, and the night is so very long.

The night can be so very long.  The night can be so very dark and cold. 

Some say that everything happens for a reason.  God is in control, and has a plan.  But what kind of God could plan such things?  Is this the God that I am supposd to celebrate?  Is this the God that I am supposed to worship?  How can I sing “Joy to the World,” when there is none in my own heart?

Christmas does not mean everything is okay.  Christmas did not end the sadness, the pain or the despair.  For those that are hurting at Christmas, I hope you know that you are not alone.  I do not offer you simple platitudes.  I do not offer you easy answers.  All I can offer you is my love.

I don’t think that everything happens for a reason.  I think there are terrible things that happen everyday that God did not plan. I also think that God gives us the power and the grace to overcome even the worst that can happen.  God gives us the chance to heal and be healed; to feed and be fed; to love and be loved.

The longest night can be so very long.  Christmas does not end the night, but it gives us hope for the dawn.

If you are in the midst of the longest night, I invite you to come to Chenoa United Methodist Church on Monday, December 21 at 4 p.m.  The service will end just before sunset of the longest night of the year, and hopefully it will help you to know that you are not alone this Christmas.

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Signs

“And the sign said, “Everybody welcome, come in, kneel down, and pray.”

I had a religious experience with Tesla, a couple of buddies and a couch.  I had never heard of Tesla when we sat down there that night.  I had never heard this song, but we listened to it on repeat about a dozen times.  I didn’t know it then, but that moment was informing the rest of my ministry.

At the time I had no plans on being a pastor.  I had no inkling of going to seminary or studying about John Wesley.  To be honest, I probably didn’t know what a  seminary was.  Yet listening to this song shaped the way I felt about church.

I never had long hair, and never felt compelled to trespass on someone’s property.  I never belonged to any club with membership cards.  Yet I understood what it meant to be unaccepted.  I understood what it meant for people to build walls that God would not want built.  The song claimed a piece of my heart, and it is still with me.

Once I became a pastor I decided it would be really cool to put that on the church sign.  Now I’ve got my fancy seminary education and I can tell you all about John Wesley and ecclesiology and neo-orthodoxy.  I have studied the New Testament and the Hebrew Bible.  I have analyzed Jesus’ parables, and I’ve written Bible studies and sermons.   All of it still leads me to this song.  I still think it summarizes what  church should be about.

It is about invitation to all.  It is about opening hearts, minds, and doors so that all are welcome.  It is about offering the grace of Jesus Christ to the least, last and lost.  It is about tearing down those walls that humans are so good at building.  I’m not sure why it has taken me so long, but here it is:

"And the sign said, 'Everybody welcome.  Come in, kneel down, and pray'"

When I was done putting up this sign, I got chills. I think the next one will read, "Thank you Lord for thinking 'bout me, I'm alive and doing fine."

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Things that taste good

As I have been making a better effort to eat well, I have realized that there are three things in the entire world that taste good: fat, salt, and sugar.  It seems like everything that is worth eating has at least one of these things.  I’m starting to think that there is nothing healthy in a typical grocery store.  If something claims to be low fat, it will inevetably have a lot of salt or sugar.  For example, today I wanted to get some Bisquick, then noticed that there was a healthy version.  It claimed to have no fat and lower calories.  That was true, and it even had lower sodium than regular Bisquick.  I was just about to get it when I noticed that it had signifcantly more sugar than the other.  Its so frustrating.

Health tip of the day:  A guy at the gym gave me this tip, and I am starting to use it: Put spinach on everything.  He told me it is a natural steroid.  I’m not sure what he meant by that, but I know it is really healthy, it tastes pretty good, and goes great on almost every lunch sandwich I make (except for PB & J).

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Keep Christ in Christmas

This is the time of year when people start to talk about the war on Christmas. It is a popular slogan to “Keep Christ in Christmas.” There is nothing wrong with that sentiment, unfortunately for many the battleground for the war on Christmas is in slogans, names and semantics. It’s just a matter of time before someone targets a store to boycott because they have the atheistic gall to put up signs that say “Happy Holidays.”

Keeping Christ in Christmas is about more than how you greet someone or what the sign at JC Penny’s reads, or what you call the decorated tree on the lawn at City Hall.

If you want to keep Christ in Christmas, do something that Christ would actually care about. Feed the hungry, cure the sick, share the good news of Jesus Christ, invite someone to church, pray for others, read your Bible. Those are the things that we can do to keep Christ in Christmas.

Here’s one way Chenoa UMC is trying to keep Christ in Christmas: by giving food to kids over Christmas break. We are trying something new at our church. It was an idea that started in a small group Bible study. Inspired by the call to Risk-Taking Mission, the group decided to try and make Christmas Lunch Boxes for elementary school students that would not have lunch over Christmas Break.

So they started collecting food, and telling others. In a matter of a few days a few hundred dollars and a table full of food has been donated. The principal of Chenoa Elementary was contacted, and a letter is going to go out to every student inviting parents to either make a donation or to call the church to get a Christmas Lunch Box.

We don’t know what is going to happen next, but we feel the power of the Holy Spirit in this mission. We know that there is going to be a child that wakes up on Christmas morning, and might not know a thing about Jesus or the Bible, but they will also not know hunger. That child will sit down at a table and eat a sandwich and Christ will be there – right smack dab in the middle of Christmas.

(If you would like to help with the Christmas Lunch-Box program, please call 815-945-7155, or send checks payable to Chenoa United Methodist Church, and mark them “Lunch Box.”)

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Advent Poem

I wrote and posted this poem last year, but only a few people were following this site back then.  It has a sort of Dr. Seuss rhythm that works better in some stanzas then others, but here’s my first try at poetry in over ten years:

“Established, Unfinished”
by Robb McCoy

Established, unfinished; at hand, yet to be.
For the Kingdom of God, we are waiting to see.

Where’s the Prince of Peace in the midst of such war?
Made the image of God, yet corrupt to core.
It is peace that we seek, for peace do we yearn.
While cities and buildings and children still burn.

Dividing walls built in hearts and with brick,
By people who hold onto Bibles so thick.
Telling us who we can and cannot love,
Like Pharisees all, they strangle the dove.

Through the darkness does break a beacon of hope.
In midst of rough waters a life-saving rope.
Lo a child is born in a manger so rough,
Letting us know that, YES, love is enough.

Love your neighbor, Love God, there is nothing more.
And at once the seams of the curtain, they tore.
In the midst of fighting and chaos and doom,
We know our Creator is saving a room.

The Kingdom of God is still unfulfilled,
We continue to struggle for what God has willed.
Love mercy, do justice, walk humbly with God.
Eat dinner with sinners, the poor and the odd.

Though sometimes the Kingdom comes painfully slow,
Together we struggle, together we go,
to the Kingdom of God, our victory won
Established, unfinished, our stuggle not done.

Another poem.  This one is called “Invitation (or Evangelism)”

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Sleep Apnea

Last year I started this blog after seeing in the doctor’s office that I weighed over 300 pounds.  I decided that I needed to do something about it, and would start working out and chronicle my journey on the web.  Being a writer and a pastor I knew would probably write about some other things too.

When I started working out last year I went hard for about a month and then just got worn out.  I saw some quick results.  I got stronger and lost a little weight, but I was so tired.  I worked out in the morning and would be wiped for the rest of the day.  I kept thinking that my energy surge would come, but it didn’t, and working out became difficult to do.  Then I got sick, Advent came, and I just had plenty of excuses to not go back.

In the meantime, I went and did a sleep study. It turned out that I had severe sleep apnea.  During my study I learned that over the course of an hour of sleep, I would stop breathing more than once a minute.  This lack of breathing while sleeping is not conducive to a good night’s rest.  It was a main reason why I was so tired all the time.  Before the study, I would 1. snore like you wouldn’t believe, thus keeping my wife up, and 2. wake up feeling like I needed more sleep.

After my study i was given a CPAP machine.  My Constant Positive Airway Pressure machine has changed my life.  I sleep so much better.  It took some getting used to, but I have gotten to the point now that I cannot sleep without it.  It turns out sleep apnea causes a lot more than snoring.  The stress it creates, combined with the lack of REM sleep can cause or increase the risk of  fatigue, heart disease, high blood pressure, weight gain, diabetes, heart attack and stroke.

I know that sleep apnea is often caused by being overweight, but once you have it, it can also cause obesity.  Losing weight is the most important factor in fighting this disorder, but losing weight becomes very difficult with it.

For the last month and a half I have been back in the gym.  I have gained a lot of strength.  I have lost no weight, and am heavier than I was last year at this time.  But I feel so much better.  I’ve actually gotten to the point that I crave working out.  If I go more than three days without going to the gym, I don’t like it.  I have started to make excuses to go instead of excuses to stay away.

I still have a long way to go, but I like the road I’m on.  It only happened because someone I know told me about his machine.  So now I’m telling you.  If you snore, if you wake up feeling like you need more sleep, if you need to take naps during the middle of the day, if any exercise wipes you out – it could be more than just being “out of shape.”  It could be a sign of a serious condition.  Get a sleep study.  Get a CPAP.  Get used to using it, because its worth it

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Happy 40th Birthday, Big Bird and friends!

Big-bird

Today was the beginning of the 40th season of Sesame Street.

My daughter and I were watching Sesame Street together today.  This show, after 40 years, remains far and away my favorite kids show.  I loved it when I was a kid, and I actually enjoy watching it with my daughter now.

My strongest memory from the Street as a kid was when the grownups finally saw Snuffy.  I felt so bad for Big Bird for years as no one took him seriously.  He knew that snuffleupagus was real.  I knew he was real, and I felt Big Bird’s pain when no one believed him.  Today my daughter and I watched as Big Bird decided he was going to migrate to the rain forest.  As he was walking down the street, he started saying goodbye to everyone.  All of his friends were shocked that he was leaving, but he decided that the rain forest would be the perfect place for him to live.  As the “goodbyes” continued, I felt myself getting a little sad. Saying goodbye to Big Bird is like saying goodbye to a longtime friend.  Wondering if this was effecting Ellie like it was effecting me, I called her name.  She turned around, and the tears were streaked down her face.  I called her to me, and she crawled up on my lap.   “Are you sad?” I asked her. “No,” she said through her tears. “It will be okay,” she said and forced out a chuckle that sounded a lot like a sob.In the end Big Bird decided to stay.  He decided that the rain forest would be a neat place to visit, but he hadn’t realized that moving there would mean he couldn’t have playdates with Elmo, or have Cream of Birdseed soup at Hoopers whenever he wanted.  When he announced that he would stay, Ellie burried her head in my chest and gave me a huge hug.  Her hug left a wet spot on my shirt. I doubt that episode will be Ellie’s lasting memory of Sesame Street, but so many have one (the death of Mr. Hooper, the marriage of Luis and Maria are a couple – I’d love to hear yours). For forty years Sesame Street has educated kids about numbers, letters, friendship, vocabulary, shapes, and many other things while never talking down to them.  It has been entertaining and, with the possible exception of Elmo’s World, never annoying.  It is a show I loved when I was little, and a show I continue to love as an adult. Happy Birthday Sesame Street.  Share with me your memories – favorite characters – favorite sketches – favorite songs.

Here is a video of Snuffy being discovered by the adults:

And here is why this show is still great:

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285

I had a great workout this morning.  I bench pressed 285 pounds.  For most people, that would not be a significant milestone.  For me, it was huge.

The last time I bench pressed 285 pounds I was 17 years old.  This morning I was so nervous when I put that much weight on the bar.  I felt confident, because I knew I had done 275 last week pretty easily and I had two good workouts since then.  Yet after putting on that much weight I was unsure.  I paced back and forth staring at the bar.  I remember the last time I did that much.

I was a senior in high school.  I wanted to be the starting center on our football team. I wanted to get a good score on the ACT so I could apply for scholarships.  I wanted a certain girl to think of me as more than “just a friend.”  I wanted to join the 300-club.  I wanted my name written on the board of the weight room in that most exclusive club, but I had to get to 285 first.  I lifted 285 that day, but never more.  The football season ended.  I got a pretty good score on the ACT and won a pretty nice scholarship.  That girl and I were never more than friends.  I never joined the 300 club.

I’ve always said that I feel sorry for people that think that high school was the best time of their life.  I had a great time in high school.  I had great friends.  I had good grades.  I had the respect of teachers and my parents.  I achieved a lot, but that was not the peak of my life.  I have gone on and achieved more.  Yet 285 has always stuck in my head.  That was the highest I reached physically.  That was the strongest I ever was in my entire life.  At 17 I was no where near my emotional, mental, or spiritual peak.  But by at least one standard of measure, I peaked at 17 years old.

Today I am 32 years old.  I am still grossly overweight, but I have been determined to make sure that I would again be stronger than I was when I was 17.

Today in that gym as I paced back and forth, I was standing in front of more than 285 pounds of iron.  I was standing in front of my past.  I was standing in front of my youth.  As my heart started to race and my adrenaline started to flow I knew that I was standing in front of something heavier than 285 pounds.  I was standing in front of my future.  I was standing in front of a promise.  It was a promise I made to myself.  More importantly, it was a promise I made to my daughter.  “17 was not my best,” I thought to myself.

I laid on my back on that bench press and gripped the bar.  I asked my spotter for a lift and counted to three.  As I held the bar in my hands with my arms extended, about to bring it down to my chest, I thought to myself, “I have this.”

And I did.

As I put the weight back on the rack, I practically leaped off of the bench. I clapped my hands, flexed my arms and let out a little “YEAH.”

I still have a long way to go.  As far as overall fitness, 17 might have been my peak.  Or maybe it was 14 when I ran two miles under 15 minutes before basketball practice.  Or maybe it was 20 when I was a captain of my college lacrosse team.  Or maybe it was 28 when I ran a 5 mile race in St. Louis.  The fact remains, I weigh 316 pounds.  I have a lot of work to do.  I need to do a lot more cardio.  I need to work a lot more on my legs.  I need to make sure I get three workouts a week – not just two.  I need to stop eating crap before I go to bed.

Right now though, none of that matters.  All I care about right now is 285.  It was a barrier that lived for 15 years.  Today it is no more.

 

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