Category Archives: Christianity

Bullets on the Tennis Court, or Mission trip to East St. Louis, part 1

Lessie Bates Davis logoThere was a bullet on the tennis court.  Not a spent shell. A fired bullet. Among the mess of leaves, sticks, and broken glass, one of our youth reached down and picked it up, looked at it for awhile then said, “I found a bullet.”  I knew right away he wasn’t joking.  I looked at the little cone-shaped piece of metal.  I don’t know enough about guns and ammo to know anything about its caliber, what weapon it was fired out of, or any details.  There was probably something else we could have done with it, but all I said was, “throw it away.”  So he tossed it in the garbage bag and we went about our business of cleaning up the tennis courts at Lincoln Park in East St. Louis, Illinois.

We were a group of nine youth and three adults.  Some were inside the Mary Brown Center, working with some kids from the neighborhood.  Most of us were outside sweeping.  It was unseasonably cool for late July in Saint Louis.  It was a gray morning, and we were looking for something to do.  Miss Terry had told us that the tennis courts were unusable because of all the broken glass, so we decided to try and sweep it up.  We had some rakes, brooms, trash bags, and a dust pan.  We raked the sticks, leaves, and grass into big piles and swept the broken glass into the dustpan.  Even when we were joined by about a dozen youth from the neighborhood, most working for a few dollars an hour, we realized there was no way we were going to clean up the courts entirely.  By the time we finished though, I would have felt a lot better about kids playing there, as long as they had good shoes on.

Of course, it was entirely possible that once the sun went down, the park would be filled with young people with nothing better to do than throw their empty bottles into the courts.  Miss Terry hoped though, that the presence of people cleaning it up would discourage them.  We could hope.

The first day of the mission trip did not go exactly as we had planned.  We had planned to show up at the Mary Brown Center at 8:15 so we had plenty of time to set up our version of Vacation Bible School for the 25-30 seven to nine year old kids that would arrive at 9:00 a.m.  We had planned to spend the two hours with them in neatly divided groups so we could have 20 minute sessions of worship, devotion, Spanish, art, dance, and closing worship.  We had planned to stay to do some other kind of chores around the center until having lunch, and then going about the rest of our day in Saint Louis.  They say that if you want to give God a good chuckle, tell him your plans.

The Mary Brown Center is a part of Lincoln Park.  The geodesic dome houses a beautiful gymnasium.  The Center is also home to most of the youth programs of the Lessie Bates Davis Neighborhood House.

The Mary Brown Center is a part of Lincoln Park. The geodesic dome houses a beautiful gymnasium. The Center is also home to most of the youth programs of the Lessie Bates Davis Neighborhood House.

On the first morning drive to the Mary Brown Center, I got turned around.  I took the wrong exit after crossing the bridge.  I read the map, but the streets I wanted to drive did not go through.  After a process that included about four u-turns, our two minivans arrived at the Center at about 8:50.  We were welcomed graciously by Miss Terry.  She gave us a quick tour of the facility.  There are two main sections of the Center.  There is the beautiful domed structure that houses an immaculate gymnasium, and there is the education wing, home to a computer lab, a youth room, a dining room, offices, and a larger room with tables for seating and table games.

During the tour she told us about the pool, which would be opening for the first time in five years, and the tennis court, which despite having the money set aside for new nets, rackets, and balls, was unusable because it was covered in broken glass.  We unloaded the vans, started setting up our stations, and waited for the kids to start coming.  At about 9:30, there were about four kids.  That’s when I asked Miss Terry what else we could do.  I thought of trying to clean up the courts.

Some stayed inside with the kids that came, and as the morning went on a few more trickled in, and others swept the courts.  That is when I felt the futility of what we were trying to do.  We were invading this space, not sure of our place, unsure of our role, wondering what the mission of this trip was really going to be.  We had all the right plans, but the reality of the situation weighed heavily on my heart.  And then we found the bullet.

“What the heck are we doing here?” I wondered.  Then I kept sweeping.  I could pick up glass, and if that was all I was meant to be doing, then I was going to do it well.  We worked for about an hour and a half.  When we left, there were still young people sweeping in the courts.  There were others outside the fences, laughing at those that were foolish enough to pick up a broom.  Later I talked to our youth about the courage it took to remain there while their friends taunted them.  We agreed that those that remained there to clean up their park were among the bravest people we had ever met.

To Miss Terry’s enormous credit, she sat down with us for awhile before we left and taught us about what the Lessie Bates Davis Neighborhood House was all about.  She told us about her struggles as a community leader.  She told us about the kids on the corner with no hope.  She told us about the adult leaders that give their time and their energy so that they did not have to lose another kid to the street.  When I asked her, “What do you mean by lose them?” I knew that the only answer anyone needed was that bullet we found on the tennis court.

Part 1 – “Bullets on the tennis court.”

Part 2 – “You were made in the image of God”

Part 3 – “Not ‘goodbye,’ just ‘See you later.'”

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A prayer for the scariest room in the school

Students and teachers are preparing to go back to school.  For many students, the cafeteria is a terrifying place.  I created this prayer for those that will be searching for seats in the coming weeks.  Share this, especially with young people you know.  If they are anxious, let them know that people are praying for them.  If they are not, then remind them of how it feels to not know where to sit.  Hopefully they can show kindness in the coming weeks to someone that needs it.

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Cafeteria Prayer

 

If you would like to use it in worship, feel free (though I would appreciate an attribution somewhere in the bulletin).

 

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My first Father’s Day gift came years before I was a Dad

I’ve been given a lot of Father’s Day gifts over the years.  I’ve gotten shoes, books, a basketball, shirts, and pictures.  When I was in eighth grade, I got a phone for my room.  This might sound strange.  Not many eighth graders get Father’s Day presents.  I remember once telling a friend about the gift my Dad gave me for Father’s Day, and he was confused.  My Dad always gave my sister and brother and me gifts for Father’s Day.

“Being a Father is the best thing that ever happened to me,” he would explain to us.  “And I couldn’t be a Father if it wasn’t for you.”  Although that was only technically true of my sister (his first born), I never argued the point.  The message was clear, and it was one that I don’t think I truly grasped until I was a father myself.  Becoming a father is the best thing that ever happened to me.

I am the father of two girls, and I adore them.  Their laughter is beautiful music.  Their smiles are the greatest of masterpieces.  Their imagination is mind-boggling.  Their dance is breath-taking.  I savor every moment that we are together.  They make me want to be a better person.  I want to give them everything.  On this Father’s Day, I want to give them a gift.

This year though, I’m not going to give them a doll or a toy.  I’m not going to give them a book or a Blackhawks t-shirt.  I’m going to give their gift to someone else, and they are compassionate enough to understand.  Instead of giving to them, I am going to give to other daughters, because everytime I look at my daughters, I can’t help but see the future.

I dream of my daughters growing up in safety and health.  I dream of them getting educated, finding their talents, discovering their gifts.  I dream of them making lasting friendships and falling in love.  I see tremendous giftedness in both of them, and my most important role as a father is to help them see and develop these gifts for themselves.  My dream for them is to fulfill who they were created to be.  My dreams for their future are a luxury that I will never take for granted.

My dreams for their futures are a luxury that most fathers in the world cannot afford.  For most daughters of the world, safety, dignity, education, and health are unattainable dreams.  So my gift to my daughters on this Father’s Day is to the daughters of the world.  My gift this Father’s Day is a word of encouragement.  It is a word of awareness.  It is a call to action.

Maternal health is not a women’s issue.  It is a global concern.  For millions of women, giving birth is the most dangerous thing they will ever do.  Motherhood should be a gift of life, but far too often it is a death sentence.  In many places in the world, women are valued for little more than giving birth.  They are treated as a walking uterus, to be valued if they give birth, and thrown away when or if they cannot.  Girls are forced into motherhood too soon, when it is biologically possible but anatomically dangerous.  They are not allowed to rest and heal between pregnancies.  They have little access to contraception.  If pregnant, health care is difficult to find, and often impossible to afford.  And postpartum care is not even on the RADAR for most.

My faith does not let me standby and allow this to happen.  Jesus raised the widow’s son because he had compassion for her.  He healed the woman that was bleeding for 12 years, returning her to a life fully integrated into the community.  He invited the women to learn at his feet, alongside the men.  He debated a foreign woman at the well, and exulted her faith.  Jesus believed that crazy notion that women are to be valued and treated with dignity and respect.

I believe the same, and so I am called by that same Jesus to do something.  I am called to give my daughters – and all daughters – a gift.

no woman no cry posterThings you can do:

  • Go to Healthy Families, Healthy Planet.  This initiative is funded by the United Nations Foundation, and housed by the United Methodist Church General Board of Church and Society.  On this useful website, there are fact sheets,  resources for worship, tips for hosting a panel discussion, and instructions on how to host a screening of the film, No Woman, No Cry.
  • Find or host a screening of the incredible film No Woman, No Cry, which tells the story of four women with at-risk pregnancies.  This is a touching, emotionally charged movie.  It is documentary film-making at its best.
  • Write to your Senators and Representatives, and tell them to support aid for international maternal health and family planning.  Supporting women’s health is the single most cost-effective form of aid that we can give.  Remember, Family Planning does not equal abortions.  Increased access and education about contraception can reduce the number of unwanted pregnancies, and reduce the demand for abortions. US Aid to International family planning efforts in 2012 provided contraception to 31 million families.  This helped prevent an estimated 9 million unintended pregnancies, and 4 million abortions.  Maternal health and family planning is Pro-Life. (source: the Guttmacher Institute)
  • Men, stand up and be heard.  Too many believe that maternal health is a woman’s issue.  In most of the world, men’s voices are the most influential in determining public policy and education.  If more men demanded that their daughters were taken care of, it would happen.  There are education programs being set up through developing nations teaching men about their role in family planning.  Stand up men, for your sisters, your mothers, and your daughters.  Do no take the dreams you have for them for granted.

Dads, give someone a Father’s Day gift.  Give a daughter hope for a future where she is not sold into slavery for her uterus.  Give a daughter hope for an education.  Give a daughter a dream for her future.  Give a daughter the gift of life, and life abundant.

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Communion Liturgy lifting up Extravagant Generosity

The following is a Communion liturgy that I wrote for use at the opening worship service of the Illinois Great Rivers Annual Conference.  The service took place in Peoria, Illinois on June 5, 2013.  It was a great honor to be asked by my friend and colleague, Eric Swanson, to write this liturgy.  It was a great experience to be in worship with 1000 of my clergy and lay brothers and sisters to hear Rev. Jan Griffith and Bishop Jonathan Keaton read these words, even if there was a slight technical glitch.

 

The Lord of be with you

And also with you

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God, creator of heaven and earth, giver of all good gifts, and source of all blessings.

It is right to give our thanks and praise.

It is right and a good and joyful thing, always and everywhere to give thanks to you, Almighty God, creator of heaven and earth.  You formed us in your image and breathed into us the breath of life.

You created us man and woman in your image, and provided all that we would ever need.  You placed us in a garden to care for your creation so that we may know peace.

You delivered us from captivity.  Through days wandering in the desert you sent to us manna from heaven so that we could eat.  You let water pour from the rocks so that we could drink.  You commanded us to trust in what you provided, and warned us against hording.

You made covenant to be our sovereign God.  You gave to us the Law, the great gift that could guide our ways.  The Law commands us to honor the Sabbath, and to be satisfied with what we have.  Above all, the Law reminds us that there is but one God, and we are to love you with all of our hearts, our mind, our soul, and our strength.

You spoke to us through your prophets, who reminded us to care for the widow and the orphan.  They spoke the truth of your Word to the powers of the world, and stood up to injustice.  They raged against those that would gain wealth on the backs of the oppressed.  They commanded kings to follow God first.

And yet we fell away.  Our love failed.  We choose disobedience.    We try to horde the bread.  We pursue our own goals on the Sabbath.  We mock the Law.  We deny the prophets.  We forget your promises of plenty.  We ignore the needs of others so that we might protect our own interests.  We hold onto blessings with white knuckles, not trusting enough to let go.  Forgive us, O God, for the times that we have failed you.

 Hear the good news.  God’s love remains steadfast.   God’s Law is righteous.  God’s prophets still speak   the truth to power.  God’s promises endure.  God’s grace knows no bounds. Despite our sin and brokenness, God calls us to this table.  Even while we wander, God invites us to return.  Even while we cling to the things of this perishable world, God calls us to extravagant generosity.  In the name of Jesus Christ, you are forgiven.

In the name of Jesus Christ, you are forgiven. Thanks be to God, Amen.

And so, with your people on earth and all the company of heaven we praise your name and join their unending hymn:

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is the one who comes in the name of the Lord.  Hosanna in the highest.

Holy are you, and blessed is your Son Jesus Christ.  Your Spirit anointed him to preach good news to the poor, proclaim release to the captives and recovering of sight to the blind, to set at liberty with those who are oppressed, and to announce that the time had come when you would save your people.

When no one thought there was enough, he fed the multitudes.  When no one thought the lepers could be healed, he cleansed them.  When there was no way to cross social boundaries, he talked to a Samaritan woman.  He told stories of a wasteful forgiveness, and unfair generosity.   When hope was lost, he raised the widow’s son and called Lazarus out of the tomb.   Here today, while we wonder if there is enough, Jesus reminds us that there is plenty.  There is enough food for all to be full.  There is enough water for us all to drink.  There is enough joy for us all to dance.  There is enough forgiveness for us all to embrace.  Here in this place, Jesus reminds us that there is enough love for us all to live abundantly.

By the baptism of his suffering, death, and resurrection you gave birth to your church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. When the Lord Jesus ascended, he promised to be with us always, in the power of your Word and the Holy Spirit.

On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples and said: “Take, eat, this is my body which is given for you. Do this in remembrance of me.”

When the supper was over, he took the cup, gave thanks to you, gave it to his disciples and said, “Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for forgiveness of sins.  Do this, as often as you drink it, in remembrance of me.”

And so, in remembrance of these mighty and generous acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice.  Let the generosity of Jesus, which enabled him to pour himself out for us, be embodied in all that we do.  May our every word and deed reflect a spirit of thankfulness for all with which we have been blessed, so that we may be in union with Christ’s offering for us, as we proclaim the mystery of faith.

Christ has died.  Christ is risen.  Christ will come again.

Pour out your Holy Spirit upon us gathered here, and on these gifts of bread and wine.  Make them be for us the body and blood of Christ; that we may be for the world the body of Christ, redeemed by his blood.  By your spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory and we may feast at his heavenly banquet.

Through your Son Jesus Christ, with the Holy Spirit in your holy church, all honor and glory is yours, almighty God, now and forever.  Amen.

 

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“Following Christ means you surrender your right to apathy.”

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May 2, 2013 · 12:54 pm

Sermon: Jesus saved a seat

This was my Maundy Thursday sermon this year.  It was largely inspired by an insight I received while watching Adam Hamilton’s 24 Hours That Changed the World DVD study.  In it, he asserts that Jesus and Judas must have been sitting next to each other at the last supper.  As the story is told, it was Judas that was seated at a position of honor, even as he was the one that was to betray Jesus.  Knowing Judas’s heart, what did Jesus do? He broke bread with him.  This was an incredible act of grace, and forms the heart of this sermon.

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Sermon: You are the light of the world.

I wonder in this world, how many people have never been told that they are the light of the world.  How many people, how many children?  How many adults have lived their whole lives and no one has ever said to them, “You are the light of the world.  You are the light of my world”? How tragic that is.  There is somebody out there, maybe sitting right here. Maybe its a neighbor or a co-worker.  Maybe it is someone that comes to our community dinner, or someone that we serve at The Wardrobe.  Maybe there is someone you sit next to on an airplane or someone you see at the grocery store, or the waitress you will have at lunch after church.  There is somebody that has never been told, “You are the light of the World.”  There are people out there in the world living that have never been told that they are the light of the world.  But I’m here to tell you, every single one of you, that you are the light of the world.  But its not just my words, no one cares if I think you are.  Jesus Christ, the Son of the Most High thinks you are the light of the world.  You.

For the full sermon, click here.

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You are the light of the world.

Part Two of my story of Godspell. Read part one here.

Click here to go to the full sermon, where I talk about our experience with Godspell, called “You are the Light of the World.”  From 11:30-20:00, I talk more extensively about the salt and the light as found in Matthew 5:13-14.

Our Riverside UMC "Godspell" cast

Our Riverside UMC “Godspell” cast

“You are the light of the world,” I sang. And then I went home and reflected on the amazing thing we had just done. Godspell had forever changed me, but in the hours after the show I don’t think I had any idea just how much.

“You are the light of the world,” we all sang. Dino Hayz, director of the Center for Living Arts and our Jesus, went out into the audience. He grabbed someone and had them stand up so we could all sing to that one particular person, “You are the salt of the earth.” Then quickly to another man he dashed. He got him to stand up so we could point to him and sing, “You are the city of God.” Finally, he found one last woman. She was sitting near the back, and we sang one more time, “You are the light of the world.”

It was the last song before intermission. We left the sanctuary rocking. We were half way home, and we all sensed that things were going well. None of our rehearsals suggested that the show would go as smoothly as it had been. At the end of the show, after singing the beautiful refrain “We can build a beautiful city, yes we can. Yes we can. We can build a beautiful city. Not a city of angels, but finally a city of man,” I felt a great sense of accomplishment.

After the show a woman approached me. She told me that she had a great time. She loved the music, and she was so glad she could come. For years, she told me, she had a Playbill from the original Broadway production. She also had an album she had never played. For years she had kind of wondered what Godspell was, and when she saw us in the paper, she decided on a whim to come check it out. I told her how happy I was that she was there, and invited her to come again to worship with us.

The next day I was talking to our head usher about what a great experience the show was. We were marveling at the amount of people that came, and how many people came that were not a part of our church. I told him about the woman I talked to after the show, and he quickly realized that he knew who I was talking about.

“Yeah, I was talking to her at intermission. She seemed like she was looking for something, and I wanted to help her. I saw her and said, ‘You are the light of the world,’ she was one of the people that you guys sang to when Dino got her to stand up.'”
She kind of laughed when I said that,” Tom told me. “And then she said, ‘No one has ever called me that before.'”

I got goosebumps when he told me that, and I thanked Tom for telling me about their exchange. Then I went back into my office and was overwhelmed. Something washed over me that I can only describe as the Holy Spirit as I prayed “Thank you God.” Tears started to flow, and my efforts at standing became feeble. I literally fell to my knees in tears as I was struck at once with an overwhelming sense of awe, wonder, sadness, joy, and purpose. “No one has ever called me that before,” she said.

There were so many moments that made Godspell a memorable experience. If it were not for Tom’s story, I would have counted it as a great memory. I would have remembered the impromptu rehearsals in the kitchen with my wife and daughter as we sang and danced together. I would have remembered Molly gently nudging me into the right place so I was ready to be one of the priests in the Good Samaritan parable. I would have remembered the prayer we shared before the show. I would have remembered hugging Dino during the farewell song, and whispering to him. “Thank you, brother.” With or without that conversation with Tom I would have relished in the glow of accomplishing something as a team.

After hearing the story of the woman that had never been told that she was the light of the world though, I had something more.

“You are the light of the world,” is not just a catchy line in a pretty song in an upbeat musical.
“You are the light of the world,” are Jesus’ words to his followers. They are words from what we call The Sermon on the Mount as found in Matthew 5-6. It is a small part of Jesus’ dissertation about what it means to live in this world.

“You are the light of the world.” It is a claim on those that had gathered. It is an assurance of what Jesus’ followers are, and what they shall be.

“You are the light of the world,” Jesus said so long ago.

“You are the light of the world,” Jesus declares today. You.

So let your light so shine. There is a light that is within you that is good. There is a light within you that is of God. There is a light within you that needs to be seen. I think for a moment of the children in this world that have never been told that they are the light of anyone’s world, and it breaks my heart. I think for a moment of people stuck in abusive relationships, allowing their light to be crushed, and I want to scream. I think for a moment of youth that want only to hide and be as invisible as possible so as not to draw anyone’s attention, and it kills me to know that they have never been told, “You were created in the very image of God. The light that God created at the very moment of creation. That is in you. Hear Jesus crying to you, ‘You are the light of the world.'”

That little musical gave me a lot of things. It gave me memories. It gave me friendships. It gave me knowledge about myself. And it gave me a renewed sense of purpose. It gave me a way to think about my mission as a follower of Christ.
I will strive to never allow another man, woman, or child pass me by without letting them know, in no uncertain terms, that they are the light of the world.

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Thursday-Friday devotional, part 8

The next few posts are going to be a running devotional, reading through the Gospel of Mark, with short commentary and prayer.  I will post several of these over the next few days, leading up to the Easter.
SCRIPTURE

People walking by insulted him, shaking their heads and saying, “ Ha! So you were going to destroy the temple and rebuild it in three days, were you? Save yourself and come down from that cross!”

In the same way, the chief priests were making fun of him among themselves, together with the legal experts. “He saved others,” they said, “but he can’t save himself. Let the Christ, the king of Israel, come down from the cross. Then we’ll see and believe.” Even those who had been crucified with Jesus insulted him. From noon until three in the afternoon the whole earth was dark. At three, Jesus cried out with a loud shout, “Eloi, eloi, lama sabachthani,” which means, “My God, my God, why have you left me?”

After hearing him, some standing there said, “Look! He’s calling Elijah!” Someone ran, filled a sponge with sour wine, and put it on a pole. He offered it to Jesus to drink, saying, “Let’s see if Elijah will come to take him down.” But Jesus let out a loud cry and died.

The curtain of the sanctuary was torn in two from top to bottom. When the centurion, who stood facing Jesus, saw how he died, he said, “This man was certainly God’s Son.”

REFLECTION

“My God, My God, why have you left me?” I’ve wondered the same thing.  “Why?” is a common question that is posed to God.  All too often the answer is left unanswered.  Some may find it disconcerting to think of Jesus asking this question while on the cross.  How can God abandon Jesus?  If they are one in the same, how is this possible?

Tomes have been written on the subject by people more learned and articulate than me.    So we discover another “Why” question in the midst of the ultimate “Why?”  There are a lot of explanations to Jesus’ cry.  Whole sects and heresies have risen and fallen based on different answers to this question.  In seminary, this is the part of the class that started throwing out words like “Neo-Platanism, Gnostics, and Arianism.”  This was the part of the class that my eyes got glossy, and I longed for the next coffee break.

I value my seminary education, and cherish every moment I spent immersed in the transformative learning that I experienced in seminary, yet I admit I am no Biblical scholar.  I would fail miserably as a seminary professor.

I speak only as a man of faith when I say that Jesus’ cry on the cross haunts me and comforts me.  It is both a great source of humility and a source of strength.  For one, I know the Psalm which Jesus is quoting.  When he cries out “Why have you left me?” he is quoting Psalm 22.  It is as if he is shouting out the title of a song, which starts with loss, isolation, and abandonment, but ends with assurance, comfort, and victory.

It is entirely possible that in Jesus’ last cry the whole of the Psalm is captured.  And thus, the whole of Jesus’ mission.  It is a call forward, not just of despair, but of promise that out of despair God will raise us up.  Psalm 22 is a promise to all generations, to the future people of God that God will be present.  Given the fact that crucifixion is meant to wipe out one’s future legacy, this is a bold statement.  To claim Psalm 22 is to claim the promise of God even in the midst of apparent loss.

I also feel though, that I have to be careful to not read too much into Jesus’ cry.  It is, on surface, a cry of lamentation.  I have to ask myself, is it okay to leave it that way?  Is it okay to leave Jesus on the cross alone and forsaken?  Is it okay to leave Jesus a man that is facing his own mortality as any other man would?  Is it okay to have a Savior that was that vulnerable?  Is it okay to let Jesus be abandoned?

When I have fallen on my knees in shame, when I have pounded the ground in despair, when I have let myself be vulnerable, only to be taken advantage of and wounded, when I have screamed at the top of my lungs in agony, is it okay?  There is a part of me that finds it reassuring to know that Jesus is not high up on a cross, dying with quiet dignity, above the fray.  I am comforted in knowing that when I am at my lowest, Jesus is there too.  When I feel beaten, battered, and bruised, I pray to a God who knows what I feel.  I pray to a God that has died with me.  When I scream at God in despair, I know that I do so in good company.  I am not going to be offered easy answers.  I am simply going to have a Savior that wraps his arms around me and whispers, “I am with you.”  And I will know that he speaks from experience.

PRAYER

My God, my God, why have you abandoned me? It is a question I have asked before, and if I am honest, it is one I will surely ask again.  Even in my asking I know that it will never really be true.  Even in my struggle I know that you are always present, and for that I am forever grateful.  Amen.

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Thursday-Friday Devotional, part 7

The next few posts are going to be a running devotional, reading through the Gospel of Mark, with short commentary and prayer.  I will post several of these over the next few days, leading up to Easter.
SCRIPTURE

Mark 15:16-28.  The soldiers led Jesus away into the courtyard of the palace known as the governor’s headquarters, and they called together the whole company of soldiers. They dressed him up in a purple robe and twisted together a crown of thorns and put it on him. They saluted him, “Hey! King of the Jews!”

Again and again, they struck his head with a stick. They spit on him and knelt before him to honor him. When they finished mocking him, they stripped him of the purple robe and put his own clothes back on him. Then they led him out to crucify him.  Simon, a man from Cyrene, Alexander and Rufus’ father, was coming in from the countryside. They forced him to carry his cross.

They brought Jesus to the place called Golgotha, which means Skull Place. They tried to give him wine mixed with myrrh, but he didn’t take it. They crucified him. They divided up his clothes, drawing lots for them to determine who would take what. It was nine in the morning when they crucified him. The notice of the formal charge against him was written, “The king of the Jews.” They crucified two outlaws with him, one on his right and one on his left

REFLECTION

Crucifixion was more than a death penalty.  It was total annihilation.  The purpose of crucifixion was to remove a person from existence.  By stripping a man naked, flogging him until he was covered with blood, hanging him on public display along a popular path, the Roman authorities knew that the one crucified would be wiped from consciousness.  Those crucified were made permanently unclean.  

No one could touch them from the moment they were hung, and yet no one could turn away.  Adam Hamilton, in his gripping Bible study 24 Hours that Changed the World, explains that one being crucified was not hanging high, isolated from those passing by.  The elevation of the cross, he claims, was actually only about 9 feet.  Jesus’ head would have been lower than a basketball hoop.  His majority of his naked, beaten, bloody, body would have been at eye level.

The humiliation of this death was complete.  It was meant to rob a person not only of his present life, but of his past and of his future.  There would be no legacy for those crucified.  The pain was such that memory would be purged.  The words and deeds of the crucified could not be remembered.  The loved ones and relatives of the crucified one would never claim him.  Crucifixion was a physical, emotional, and spiritual death.

This is what Jesus faced.  The Gospel of Mark does not soften the blow.  There are no redemptive words of forgiveness, as we have in Luke.  There is no tender moment of compassion, nor determined strength of a man carrying his own cross, as we have in John.  There is only a man too weak to carry on.  There is a only a man that is hung with outlaws, spat on and mocked.  There is no dignity in this death.  There is nothing good on this Friday.

On some level, this needs to be the message of Good Friday.  Allow that irony in that name sink in.  Allow the questions.  Allow the sadness.  Allow the reality of injustice hit you with all of its force.  The world is broken, and there is no greater evidence to that fact than the cross on Golgotha where a man was led to die.  God was made flesh, and we crucified him.  That is all we need to know about the human condition.

PRAYER

My soul cries out to thee, O Lord.  Out of the depths do I cry.  The injustice of this world is crippling.  It is paralyzing.  When I ponder for a moment the injustice and cruelty that people are capable, it causes me to tremble.  Tremble.  Tremble.  I seek no quick fixes or easy answers.  I seek only comfort and a promise that this is not the end of the story. Amen.

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