Category Archives: Christianity

So, Is Jesus King?

Follow this link to hear a sermon called “So, Is Jesus King?”

“Sometimes this world doesn’t look like Jesus is king.  We look around and see other rulers.  We see the rulers of war and hunger and poverty, and it is easy to miss the true king.  But I’m here to tell you, that Christ is King.  I am a witness to what its like when Jesus rules.  I’ve seen it.  Have you?

Have you seen someone stretch themselves out farther than they thought they could.  Have you seen someone answer the call of God – that still small voice in the night that tells them to do something that doesn’t make any sense.  Have you seen someone, for whom cure is impossible, find healing anyway?  I’ve seen it. I know what it looks like when Jesus Christ is King.  And I think a lot of us caught a glimpse of it on Thursday (at our Community Thanksgiving Dinner)”

The song in the clip is “Live Like That,” by Sidewalk Prophets.  This version was performed in worship by the Riverside Church youth praise team, OMG (Our Mighty God).

Follow this link to read the blog version called Jesus Didn’t Look Like a King.

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Jesus didn’t look like a King

Jesus didn’t look like a King.  He didn’t act like one either.  Kings raise armies and collect taxes.  Kings have subordinates.  They have grand, well-guarded homes.  They have pomp and circumstance. Jesus didn’t.  And yet people were talking about him.

“Pontius Pilate” by Michael Yazijian. The artist has a website at http://www.mikeyaz.com/

He was raising quite a fuss throughout the country.  There were stories of him feeding multitudes, healing the sick, forgiving sins, raising the dead, challenging authority, and disturbing the peace at the Temple.  People were talking, so when he was finally brought before the governor on charges of blasphemy and treason, Pilate already knew something of the man.  Pilate had heard of him, or he would not have asked him this question.

“Are you the king of the Jews?” Pilate asked Jesus.  Pilate knew he didn’t look like a king.  He didn’t act like one either.  Jesus so much as admitted this.  If my Kingdom were of this world, Jesus explained, “my guards would fight so that I wouldn’t have been arrested by the Jewish leaders.  My kingdom isn’t from here.”

As far as Pilate was concerned, there was only one King. It was the man he answered to.  It was the man that gave him the power to rule.  The only King Pilate acknowledge was the Emperor of Rome.  All others were insignificant. Please don’t believe that Pilate was somehow a passive bystander as Jesus was led to the cross of humiliation, shame, and death.  Much evil has been done in this world by those claim that Pilate was an innocent bystander, manipulated by the bloodthirsty Jews.  Pilate was the unquestioned ruler.

Jesus stood before Pilate, accused of blasphemy, of which Pilate cared little, and treason, for which Pilate cared a great deal.  There was after all, only one King.

Jesus’ silence ultimately condemns him.  He never directly answers Pilate’s questions.  He never engages in Pilate’s rhetorical games.  Instead of answering questions, like a good subordinate should do, he responds with questions.  The Judean leaders had already made up their mind.  In the Gospel of John, they had decided long ago that he must die.  Pilate, who had little use for a poor Jew from the countryside, wanted only to maintain order.  So he had him crucified like he had thousands of Jews before.

“So, are you a king?” Pilate asked Jesus.  Left unanswered, the question has lingered through the centuries.  It has become a haunting reminder of Jesus’ life, ministry, and his untimely death.  It is a question that remains only for us to answer.

Jesus certainly didn’t look like a King.  He didn’t act like one either.  In two thousand years, that has not changed.  Jesus still does not look like a king, which continues to be a source of conflict in a world that worships power.

So, is Jesus King?

That question is now yours to answer.

Who is the King? Is it Caesar?  Caesar is the one who enforces order with the threat of terror.  His grip on power is only as strong as his army.  It is only as sharp as his sword.  Caesar is the one that rules by dividing.  He rules by accumulating followers that must serve him and him alone.  Any question or challenge to his authority is met with swift and devastating violence.  He guards the status-quo, protects the protected, and comforts the comfortable.  His peace has no justice.  His peace has no compassion.  His peace is no peace at all.

Who is the King? Is it Jesus? Jesus, whose power comes from being anointed by God.  His power comes from forgiving the sins of others, from welcoming the stranger, the outcast, the poor, the widow, the sick, and the foreigner.  His followers come looking not for favor, but for love, compassion and kindness.  His peace comes in the midst of terror.  He comes offering not vengeance, but the bread of life and the living water.  Jesus’ path to rule leads through humiliation, tragedy, mockery, and crucifixion.  Jesus wept for the death of his friend.  He wept for the people of Jerusalem.  His night in Gethsemane was marked with sweat drops of blood as he searched his own courage and found that God’s will was more important than his own comfort.  Is this the King that reigns?

He was the King that never looked like a King, and he lives and reigns and endures forever.  On this Sunday before Advent we pause for a moment and remember what we are celebrating.  Before the Church swings into high Christmas gear, we remember who reigns over it all.  Even though it might not look like it, we know that Christ is the King.

There are still many Caesars and would-be kings.  They sit on paper thrones and wear gilded crowns.  They are the kings of consumption, selfishness, revenge, bitterness, poverty, and disease.  The wield much power, and they continue to ask us all the same questions.

“So, is Jesus the King?”

Ours is the answer.

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The two Christmases #BeChristInChristmas

Sometimes I feel like there are really two Christmases.  There is the Christmas that drives our nation’s economy.  It gives us “Black Friday,” where retail stores turn red bottom lines into black ones.  It gives us a myriad of commercials, jobs, advertisements, tie-ins, door-busters, and TV specials.  It focuses on, at best, the joy of giving and gathering with family.  It focuses, at worst, on consumerism, materialism, and the illusion that stuff=happiness.  This is the Christmas that the vast majority of Americans celebrate, and it is only superficially linked to the birth of a Nazarene boy that would defend the widows and children, stand up to religious hypocrisy, break down man-made barriers, challenge the status quo of the powerful, and become the Savior of the world. It is an important part of our culture, and it is not going anywhere.

Then there is the other Christmas.  It is the Christmas that celebrates a child.  It celebrates the moment when God became flesh.  It celebrates the God that became a man so that we may know how to love.  This Christmas is about Jesus.  It is a reminder that Jesus came to change and save the world.  Jesus was anointed by God to…

“Proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.’” (Luke 4:18)

For many, the desire to “Keep Christ in Christmas” is a backlash against the first Christmas I described.  They see that in many ways Christ has been removed from Christmas celebrations, and they mourn that.  I understand, but I think getting upset over someone saying “Happy Holidays,” or not finding a baby Jesus in a public park is misguided.  If you’re looking for Jesus in the secular, cultural Christmas, then you’re looking in the wrong place. In the past, I’ve written some pretty angry and pointed posts about this subject.  I don’t feel like being angry anymore.

Instead, I offer this suggestion.  The only way to keep Christ in Christmas is to be Christ in Christmas.  If you want to find Christ this Christmas, you can still find him.  If you think someone can take Christ out of Christmas by removing a statue from a park, then I think you underestimate the power of Jesus Christ.  No one can take Christ out of Christmas where the people of God are being the body of Christ.

If you want to keep Christ in Christmas, then spend as much money on others in need as you do on your family for gifts.   Work for justice.  Love mercy.  Walk humbly with your God.  Love your neighbors. Love your enemies.  Forgive.

Happy Holidays

The United Methodist Committee on Relief offers a few suggestions, and resources to actually get it done.  I’d love to find out more ways that you are going to #BeChristInChristmas.  I would love to see this hashtag become active on twitter.  Share ways that you are being the body of Christ.  Are you volunteering at a homeless shelter? Donating to a clothes closet or food pantry?  Are you sharing your gifts and blessings so that other may be blessed?  Share it.  Tweet it.  Do more than wish someone Merry Christmas.  Be someone’s merry Christmas.

As Teresa Avila said, “Christ has no body but yours.  No feet on earth, but yours.”  So if you want to keep Christ in Christmas.  #BeChristInChristmas.

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Sermon: Excel in Love

Click here to listen to the sermon Excel in Love.

“If we claim as Christians that ‘God is love,’ as our Bible claims, then we have to believe that God is also justice.  We who are created in God’s image are build for relationship…  Loving relationships where God’s justice is shared and God’s blessing is available to all.”

“We are called to cast our crowns before God, not just our loose change.  Not just the clothes that don’t fit anymore or the can in the cupboard you forgot you had.  We are called to cast before God the best of who we are, the best of who we can be together.  This is the way that we can fulfill the promises of God that were made so long ago.  To excel in love, not just get by in love.  Excel in love.”

This sermon refers to this blog post The Fat Pastor Goes to Washington.

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Sermon: The Power of a Great Theme Song

Click here to listen to a sermon about Charles Wesley’s hymn, O For a Thousand Tongues to Sing

“Christian fellowship isn’t about shaking hands with someone and saying, ‘Hi nice to see you again. How ya doing? How are the kids?’ It is about understanding that Jesus Christ is in your life, and Jesus Christ is in my life. And together we have been knocked down, but we have not been knocked out. And so we are witnesses to the redeeming power of Jesus Christ. We are witnesses to the redeeming power to the life that Jesus offers, to the life abundant that is in Christ, and to the life eternal that is offered to us all. This who we are as a people of God, and when you understand that in the depth of your being then you know that one tongue is not enough to sing the praise of God. O For a Thousand Tongues to sing my great redeemer’s praise!”

For a blog version of this sermon, CLICK HERE.

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I only have one sermon.

As you may know, I have started posting sermons on this blog.  It has been a great source of excitement for me because I consider myself a preacher.  I don’t consider myself a great preacher – I just believe that preaching is a deeply-seeded part of who I am.

As I’ve been slowly posting sermons, I have been reflecting on how I can be better.  In this process, I’ve started to get a little worried.  I’m fearful that I’ve been preaching the same thing over and over.  I wonder if I’ve been as creative as possible.  I wonder if I’ve gotten into a rut.  In the midst of this, I was given a gift.

Grace comes in the most amazing of places, from the most amazing of sources.  Today I was given the amazing gift of grace by an 11-year-old girl at a church camp.  A group of five people – three junior high girls, an adult volunteer, and myself – have come to a weekend retreat.  This morning we were gathered for our small group time and we were reflecting on the fact that God not only loves us, but that God likes us.

In the discussion, I directed each of them to say one thing about everyone else that they like.  “I like this about…”  Each person had to simply listen as the four people said one thing they like about that person.  When it was my turn, I was a little reluctant.  Then I received my gift.

“Pastor Robb,” one of the girls said, “I like that when you talk at church – during your what do you call it? sermon?  I like that when you do those you always talk about how God loves us.  You always seem to work it in.  You always make sure we know that God loves us no matter what.”

OK, so maybe I have been a little redundant.  And maybe that’s okay.

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Sermon: And it was still hot

Click here to listen to the sermon: And It Was Still Hot

Click here to read a related blog post.

First Reading: Where the Wild Things Are, by Maurice Sendak

Date: Mother’s Day, 2012

Scripture passage:  Luke 15:1-10

All the tax collectors and sinners were gathering around Jesus to listen to him.  The Pharisees and legal experts were grumbling, saying, “ This man welcomes sinners and eats with them. ”

Jesus told them this parable: “Suppose someone among you had one hundred sheep and lost one of them. Wouldn’t he leave the other ninety-nine in the pasture and search for the lost one until he finds it? And when he finds it, he is thrilled and places it on his shoulders. When he arrives home, he calls together his friends and neighbors, saying to them, ‘Celebrate with me because I’ve found my lost sheep.’ In the same way, I tell you, there will be more joy in heaven over one sinner who changes both heart and life than over ninety-nine righteous people who have no need to change their hearts and lives.

“ Or what woman, if she owns ten silver coins and loses one of them, won’t light a lamp and sweep the house, searching her home carefully until she finds it? When she finds it, she calls together her friends and neighbors, saying, ‘Celebrate with me because I’ve found my lost coin.’  In the same way, I tell you, joy breaks out in the presence of God’s angels over one sinner who changes both heart and life. ”

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Sweet Justice: Consider Reverse Trick or Treating this Halloween

To shop the Equal Exchange chocolate store, click on the picture above.

Justice can be sweet.  Especially when it is mixed with sugar and milk.  Halloween is approaching fast, and it’s not too late to make your Halloween a just one.  Order fair trade chocolate minis today from Equal Exchange, and you can still get them in time for Halloween.

Our church ordered a case of them.  We are going to use a hot glue gun to paste them to postcards to teach people about the benefits of fair trade chocolate.  My daughter, and other kids from our Sunday school, are really excited about the chance to give people chocolate back when they go trick or treating.  The concept known as Reverse Trick or Treating is designed to help spread awareness about the problem of child labor in chocolate production.

Halloween is about chocolate and kids.  Unfortunately for most kids, chocolate is not a source of joy.  Cocoa farms in West Africa and Central America are often worked by child slaves.  Children are treated as little more than cheap, replaceable labor.  The working conditions are often dangerous and they are paid very little.  By keeping labor costs down, the big cocoa farms are able to sell their beans to companies like Hershey’s, Nestle, and Mars at lower rates.

Part of the reason your Hershey chocolate bar still costs less than a dollar is that the child picking the cocoa for that bar is a slave.  That is a real and hard-to-swallow fact.  But we can do something.  Some progress has been made in the last ten years, when this problem came to light.  In February 2012, Hershey’s took an important step in reducing the production of slave chocolate, but they could do more.  Nestle has launched a new initiative to map its entire supply line, making it the first major chocolate producer to do so.

Things like Reverse Trick or Treating help spread awareness of a problem that most people are blind to.  Expose light on the problems of the chocolate industry, and we might make more of an impact.  And remember, if it’s too late for Halloween this year; Christmas, Valentine’s Day, and Easter are just around the corner.  Chocolate is sweet.  Just Chocolate is sweeter.

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Sermon: Whose job is it, anyway?

Click here to listen to Sermon: Whose job is it, anyway?

A related blog post: Feel angry, then do something.

Scripture passage:

Luke 9:10-17

When the apostles returned, they described for Jesus what they had done. Taking them with him, Jesus withdrew privately to a city called Bethsaida. When the crowds figured it out, they followed him. He welcomed them, spoke to them about God’s kingdom, and healed those who were sick.

When the day was almost over, the Twelve came to him and said, “ Send the crowd away so that they can go to the nearby villages and countryside and find lodging and food, because we are in a deserted place. ”

He replied, “ You give them something to eat. ”

But they said, “ We have no more than five loaves of bread and two fish—unless we go and buy food for all these people. ” (They said this because about five thousand men were present.)

Jesus said to his disciples, “ Seat them in groups of about fifty. ” They did so, and everyone was seated. He took the five loaves and the two fish, looked up to heaven, blessed them, and broke them and gave them to the disciples to set before the crowd. Everyone ate until they were full, and the disciples filled twelve baskets with the leftovers.

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Sermon: Lazarus was a miracle and the motive

My first attempt at a podcast. I think the audio is pretty low, so you might have to turn up your volume.

Listen to the sermon by clicking here: Lazarus was a miracle and the motive

Click here for the original blog post from this sermon.

Scripture: John 11:17-52

 When Jesus arrived, he found that Lazarus had already been in the tomb for four days.  Bethany was a little less than two miles from Jerusalem. Many Jews had come to comfort Martha and Mary after their brother’s death. When Martha heard that Jesus was coming, she went to meet him, while Mary remained in the house. Martha said to Jesus, “ Lord, if you had been here, my brother wouldn’t have died. Even now I know that whatever you ask God, God will give you. ”

Jesus told her, “ Your brother will rise again. ”

Martha replied, “ I know that he will rise in the resurrection on the last day. ”

Jesus said to her, “ I am the resurrection and the life. Whoever believes in me will live, even though they die. Everyone who lives and believes in me will never die. Do you believe this? ”

She replied, “ Yes, Lord, I believe that you are the Christ, God’s Son, the one who is coming into the world. ”

After she said this, she went and spoke privately to her sister Mary, “ The teacher is here and he’s calling for you. ” When Mary heard this, she got up quickly and went to Jesus. He hadn’t entered the village but was still in the place where Martha had met him.  When the Jews who were comforting Mary in the house saw her get up quickly and leave, they followed her. They assumed she was going to mourn at the tomb.

When Mary arrived where Jesus was and saw him, she fell at his feet and said, “ Lord, if you had been here, my brother wouldn’t have died. ” When Jesus saw her crying and the Jews who had come with her crying also, he was deeply disturbed and troubled. He asked, “ Where have you laid him? ”

They replied, “ Lord, come and see. ”

Jesus began to cry. The Jews said, “ See how much he loved him! ”  But some of them said, “ He healed the eyes of the man born blind. Couldn’t he have kept Lazarus from dying? ” Jesus was deeply disturbed again when he came to the tomb. It was a cave, and a stone covered the entrance. Jesus said, “ Remove the stone. ”

Martha, the sister of the dead man, said, “ Lord, the smell will be awful! He’s been dead four days. ”

Jesus replied, “ Didn’t I tell you that if you believe, you will see God’s glory? ” So they removed the stone. Jesus looked up and said, “ Father, thank you for hearing me. I know you always hear me. I say this for the benefit of the crowd standing here so that they will believe that you sent me. ” Having said this, Jesus shouted with a loud voice, “ Lazarus, come out! ” The dead man came out, his feet bound and his hands tied, and his face covered with a cloth. Jesus said to them, “ Untie him and let him go. ”

Therefore, many of the Jews who came with Mary and saw what Jesus did believed in him. But some of them went to the Pharisees and told them what Jesus had done.  Then the chief priests and Pharisees called together the council and said, “ What are we going to do? This man is doing many miraculous signs! If we let him go on like this, everyone will believe in him. Then the Romans will come and take away both our temple and our people. ”

One of them, Caiaphas, who was high priest that year, told them, “ You don’t know anything! You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed. ” He didn’t say this on his own. As high priest that year, he prophesied that Jesus would soon die for the nation— and not only for the nation. Jesus would also die so that God’s children scattered everywhere would be gathered together as one. From that day on they plotted to kill him.

The Raising of Lazarus, 1962 by John Reilly. From the Methodist Church Collection of Modern Art

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