Tag Archives: TRYlent

He drew in the sand. Godspell Lent, part 3 #tryLENT

This is part three of the Godspell journey in Lent. The theme for the week is Conflict, and the song is “By My Side.”

Part 1: Prepare Ye the Way.

Part 2: Jesus Plays The Clock Game.

heart in the sandHe drew in the sand.

The woman was in front of him. As were the Pharisees and legal experts who brought her to him and the regular crowds there in the Temple.

She was faced with public humiliation and scorn in the very least. Capital punishment, though unlikely, still placed on the table before her. A pawn in a game played by powerful men, the woman has no name. We know nothing of her history. Nothing of her circumstances. We know only that she is a slut, an adulteress, unworthy of being treated as a human, and we know that only because the powerful men say so.

“Caught in the act of adultery,” is what they say. How exactly they caught her is unclear. Was she set up? Was she raped? Where is the man? They claim to be holding to the Law, but the fact is, the men care little about the Law. They use it for their own good. They use it for their own benefit, setting themselves up over and above all others. They aren’t interested in justice. If they cared about the law, then where is the man? Leviticus 20:10 requires that both the man and the woman caught in adultery are to be executed. The alternative is that the woman wasn’t yet married. Adultery laws were based entirely on property rights, so if the woman wasn’t yet completely the property of another, than the man did nothing wrong. Instead, if she was simply betrothed to another man, she alone would suffer the consequences.

And while this sort of inter-gospel speculation is something I usually avoid, I cannot help but see this as a possible part of the story. While the accusers saw simply a woman who could be used in their game, perhaps Jesus saw something else. When Jesus looked at this woman, a woman pregnant and betrothed to another, perhaps he saw part of his own story. This, clearly, is pretty wild speculation, but it is speculation that fits. This whole story is wrought with speculation. There are dependable reasons to think that John 8:1-11 is not authentically John. There is good reason to think it was added later, maybe much later, than the already late writing of the Gospel of John. In most modern Bibles, the fact that this story isn’t found in the earliest and most reliable manuscripts of John is noted. Yet it remains a part of the story. It remains so because it feels like it fits.

In the musical Godspell this story is a turning point. It is a place where the community starts to question. This is where the community starts to wonder. The telling of this story is not done in the third person. It is not acted with frivolity and joy. It is the source of genuine discord, and a lot hangs in the balance of Jesus’ reaction. His response is a part of the cultural understanding of Jesus. Even those that know little of the man know the words that are attributed to him, “Let he who is without sin cast the first stone.” In the musical, there is a moment of tension before the community comes back together. The response to this crisis is the song “By My Side,” a beautifully haunting song that describes the groups resolve to move forward. The song however, ends with Judas deciding once and for all he had enough. At the end of the song, the community was tested by the conflict, and most of them decide to stick with Jesus even if doing so can be difficult. Judas decides to betray Jesus.

In the Gospel of John, the passage plays an important role in seeing what is at stake. The story isn’t about the law or justice. It’s not even really about grace. The story is about the leaders operating under the system that creates winners and losers, and about how Jesus refused to play along. The leaders care nothing about the woman nor her supposed sins. All they care about is beating Jesus. They want to trap him. They put him in a situation which cannot be won. Either he picks to condemn her, which upholds the Law, but jeopardizes him in the eyes of the Roman government, who are the only ones able to inflict capital punishment; or he chooses to let her go, thus making a mockery of the Law. They think they have him cornered. Either way he breaks the law. And how does Jesus respond?

He plays in the sand.

He refuses to get caught in their trap. Instead of seeing a pawn placed in front of him as a challenge, he sees a woman. His answer befuddles those that sought to trap him, and they leave one by one.

In our story of Godspell, this is when Judas had enough. This is the moment it was just too much to take. He wanted there to be a winner and loser, and he wanted to be on the winning side. Jesus, on the other hand, is not on anyone’s side. He is not interested in winning and losing. He was not willing to get caught up in the conflict – at least not in this conflict. He was not going to choose between the Law and grace because this is a false choice. I’m not saying that Jesus avoided conflict. He simply chose to meet conflict on his ground, in his way. He faced the conflict with nonviolence, with the power of grace and forgiveness, and with a will that was in perfect union with God the Father.

He faced the ultimate conflict when he faced the cross. Those that crucified him saw that as the ultimate trap. Finally, they forced his hand. They asked him if he was king. They demanded that he either declare himself King and attempt to rule, or  face death and be defeated. When he hung from the cross they thought they finally had him, but once again, Jesus refused to play along.

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Jesus hosts The Clock Game: “Higher, Higher, Higher”

Part two of our #TryLENT journey with the Godspell, the musical. Read Part one: Prepare Ye the Way.

Remember the Clock Game? It is a The Price is Right classic, and it hasn’t changed much over the years. The premise is so simple: just name the exact price of the prize, and you win it. You have as many guesses as you can muster in the 30 seconds on the clock. The contestant says a price, and the host says simply “higher,” or “lower,” until the right price is found. Above is a video of a woman who won $1 million playing the game. It helps that she nailed the first price on the first guess. It also helped that the second price was a nice round number. Still, it was an impressive feat.

This is the second part of our Godspell journey, and there is a great part of the musical that tells the story of Matthew 18:21-35. It is the story of a servant who owes his master ten thousand talents. I think the amount, taking exchange rates and translations into account, is one bajillion dollars. Actually, it is an amount that equals 60 million days of labor, so it may as well be a bajillion. When the master wants to collect the debt, the servant begs for mercy and promises to pay the master back. Clearly this is absurd promise. It would take him over 150,000 years to pay the master back. The master though, takes compassion on the servant, and forgives the entire debt. It feels like a happy ending, but then the servant goes and sees a fellow servant who owes him money. The second servant, facing a debt of about two month’s pay, seeks the same mercy. It is refused. When the master gets wind of the refusal, he’s mad. “I forgave you all that debt because you appealed to me. Shouldn’t you also have mercy on your fellow servant, just as I had mercy on you?” (Matthew 18:32-33).

This is a great parable about forgiveness, and it is important to hear the echo of the Lord’s Prayer in the background, “forgive us our debts as we forgive our debtors.” On its own, it is a great fable about compassion and how we should behave as a people who have been granted mercy. Our of our gratitude for the mercy we have been shown, we should show others the same mercy. Given Jesus’ intro to the story however, where he plays a little bit of the Clock Game, it takes an even greater weight.

Yes, Jesus plays the Clock Game with the disciples as a part of a long teaching about the nature of the community Jesus is forming. Back at the beginning of the chapter Jesus is asked, “Who is the greatest in the kingdom?” (Matthew 18:1). His answer includes several parables and tweetable quotes, like:

      “I assure you that if you don’t turn your life around and become like this little child, you will definitely not enter the kingdom.” (18:3)

 

    “Those who humble themselves like this child will be the greatest in the kingdom. Whoever welcomes one such child in my name welcome me.” (18:4)”If your hand causes you to sin, chop it off and throw it away.” (18:8)”If someone had one hundred sheep and one of them wandered off, wouldn’t he leave the ninety-nine to search for the one that wandered off?” (18:13)”If your brother or sister sins against you, go and correct them when you are alone together… But if they won’t listen, take with you one or two others.” (18:15-16)

The disciples are taught that humility matters. They are taught to avoid sin as much as they can, but Jesus acknowledges that sin is going to happen. So he tells them how to work to bring people back into community. He tells individuals to do all that they can (I’m assuming that the cutting off the hand thing is hyperbole) to avoid sin. He is also telling the community to work hard at keeping in community – even in the face of those that sin against you. So Peter, who seems to be getting it, starts to play The Clock Game.

The prize: Community. It is the ability to stay together as the Body. It is nothing less than entry into the Kingdom of Heaven, which is inseparable from connection to the Community. So Peter guesses at the price of community. His first guess is seven times. Jesus’ response? “Higher.”

“Then Peter said to Jesus, ‘Lord, how many times should I forgive my brother or sister who sins against me? Should I forgive them as many as seven times?’

“Jesus said, ‘Not just seven times, but seventy and seven times.” (Matthew 18:21-22)

So does Jesus mean 77 times?

Higher.

Does he mean 70 times 7 times?

Higher.

Does he mean a bajillion times?

Now we’re getting closer.

This feels like an impossible task, but the task of staying in community is never easy. Being in community is full of difficulty. It is full of pain, pitfalls, and disappointment. Being a community means that faulted, hurtful, selfish people are going to come together for long enough to see the faults, the hurt, and the selfishness.Yet it is only in community that we may know Christ.

The only way to God is through community. Are there moments of individual revelation? Of course. Are there moments when solitude is a holy experience? Yes. But any full pathway to God includes others. It includes doing the hard work of justice, mercy, kindness, grace, and love. And if we are going to be in community, we need to forgive. Day by day, every day. We are need of forgiveness, and called to extend forgiveness to others. It is not an easy task. It takes a lasting, growing, long-term relationship with Christ and others to be able to remain in community.

Day by day, the Godspell song says. Day by day I pray for three things, to “see thee more clearly, love thee more dearly, and follow thee more nearly.” Those things don’t come easily. They don’t come magically after saying a prayer, or after having water poured on your head at baptism. Seeing God more clearly is a process of practicing intentional grace. The only way to see God more clearly is to see God in the face of others. See God in the face of strangers, in the face of homeless man on the street, in the face of immigrants struggling to make a life, in the face of the women on your screen with nothing else on, in the face of those that want to do us harm. It is no easy task to see God clearly. I’d much prefer a caricature of God, one that looks like me, acts like me, worships like me, works hard like me, and thinks like me. So Day by day I pray. I pray for the compassion it takes to forgive. I pray that God will have the same kind of compassion on me. And I play The Clock Game.

How many times will I be forgiven? How many times am I called to forgive my brother and sister? How many times will I be invited into community? How many times can I see the face of God in another? How many days will I have to live in the Kingdom, if I but answer the call? How many times will Christ call me back?

Seven. Higher

Seventy Seven. Higher…

Seventy times Seven. Higher…

Higher…

Higher…

 

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