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Inclusivity Devotional 6 (Romans 13:8-14)

This devotional is a part of my effort to create weekly devotional readings based on the Revised Common Lectionary that look at a Biblical passage through the lens of inclusivity. It is my firm belief that the Bible points me toward an inclusive and fully affirming attitude toward LGBTQ people. Some devotions will be more explicitly about LGBTQ inclusion than others.

This is the first Sunday of Advent. For those in many Christian traditions, the time of Advent is the four weeks before Christmas. Each week of Advent is marked with a different theme. There is no standard for these themes, but the most popular is probably Hope, Peace, Joy, and Love. Each week Christians focus on one of these themes and light a candle in preparation of the coming of Christ.

When we think of getting ready for Christmas, we often think of decorations, shopping lists, and gatherings. Even if we move to the more spiritual realm, our images of Christmas are usually that of the baby in a manger, shepherds gathering, and wise ones traveling.

There is another element of Advent that we often ignore. Advent is not just about welcoming a baby. It is about welcoming the resurrected Christ into our lives and our world. Advent is as much about preparing for the second coming of Christ as it is about the first. I know that much talk about the second coming is wrapped in scary stories of people disappearing, famine, wars, and destruction. Most of this comes from Biblical apocalyptic literature that has a very specific cultural and historical context that is not meant to be taken literally.

Most applications of apocalypic literature that take the imagery literally, or apply it directly to current events are dangrous and irresponsible. They are nonsense stories of sci-fi fans who want to scare people into buying their books or coming to their churches. Often called “Left Behind” or “Tribulation” theology, it’s mostly nonsense. The Second Coming is about the coming of the Kingdom which will make all things right. It is what we are working toward as people of God, watching and waiting for the promises of peace, justice, and love to be fulfilled on earth as it is in heaven.

The text from Romans 13:8-14 is a reminder that to prepare for Christ, we must first wake up. “You know what time it is,” says Paul. It is time to wake up to what is going on all around. It is time to wake up from old systems of racism, sexism, and homophobia. It is time to wake up from closed-minded religion that does harm in the name of Christ. It is time to wake up to what Jesus actually taught us the first time around – love one another.

This passage tells us that our only obligation is to love each other. “Whoever loves another person has fulfilled the Law.” I have yet to hear a good response to this from those who want to exclude LGBTQ people from full inclusion in the church. How is loving another person a sin?

Some will point to the end of the passage, “Let’s behave appropriately as people who live in the day, not partying and getting drunk, not sleeping around and obscene behavior, not in fighting and obsession. Instead, dress yourself with the Lord Jesus Christ and don’t plan to indulge your selfish desires” (Romans 13:13-14).

It is an old-fashioned tactic to paint LGBTQ people as fitting directly into this category. There are still many who falsely believe that to be gay is to be immoral, that the “gay lifestyle” is one of promiscuity, sex on demand, and debauchery. They believe that anyone who has a physical sexual relationship with one of the same gender is “giving into selfish desires.”

I agree with Paul that to follow Christ means that some behaviors are no longer acceptable. I agree that it is wrong to give into selfish desires, but there is nothing inherently sinful about falling in love with another person. There is nothing inherently sinful about expressing love through sexual contact. Sex is a natural expression of romantic love. To prohibit a person from sex with someone with whom they have an intimate, romantic, loving connection would be the true abomination. Whether or not sex is an expression of love has nothing to do with the biological parts involved. Sex that is destructive, abusive, manipulative, or coercive is wrong – regardless of the sexual orientations of those involved.

It is time to wake up. For those who wish to exclude LGBTQ people from the full participation in the life of the church, wake up to the first verse of this passage. Wake up to Paul’s reminder that all of the commandments can be summed up with “Love your neighbor as yourself.” Please stop telling LGBTQ people that you love them while you reject the love they feel for another person.

If someone were to tell me that they love me, but that they think the most important, loving, life-giving relationship in my life was an abomination to God, I would not feel very loved. If you think that LGBTQ people are only interested in debauchery and licentiousness, wake up. Instead, dress yourself with the Lord Jesus Christ, and don’t indulge in your own selfish desires to keep some people from the grace of Christ.

In this season of Advent I have hope that the coming of Christ can break the hard hearts of those who cling to their fears, misconceptions, and ill-conceived interpretation of Scripture. I have hope that the light of Christ can overcome any darkness. I rejoice in Paul’s declaration that “salvation is nearer than when we first had faith.” I believe that people of faith can grow and move closer to the beloved community that includes all people. This is my Advent hope, that we may all may wake up to the darkness and put on the weapons of light.

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Stations of the Gospel. Good Friday reflections through Luke.

Begin

Setup: This is the first station. It should be found just inside the door. The rest of the stations can lead through hallways toward the sanctuary of the church. Signs clearly marking the numbers of the stations, and arrows to assist people will be helpful.

Find a copy of Bach’s Magnicat in D Major. It is readily available on youtube. Set it up to play loud enough to be able to hear for several stations.

Instructions:

Playing in this room right now is Bach’s Magnificat in D Major. This triumphal and haunting music was inspired by Mary’s song as found in Luke. The word magnificat is Latin for magnify, which is the traditional first line of the song, “My soul magnifies the Lord.”

The piece is about 30 minutes, and will be playing on continual loop.  You may sit and listen for as long as you would like.

Luke 1:39-55

Mary got up and hurried to a city in the Judean highlands. She entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb, and Elizabeth was filled with the Holy Spirit. With a loud voice she blurted out, “God has blessed you above all women, and he has blessed the child you carry. Why do I have this honor, that the mother of my Lord should come to me? As soon as I heard your greeting, the baby in my womb jumped for joy. Happy is she who believed that the Lord would fulfill the promises he made to her.”

Mary said

With all my heart I glorify the Lord!

In the depths of who I am I rejoice in God my savior.

He has looked with favor on the low status of his servant.

Look! From now on, everyone will consider me highly favored because the mighty one has done great things for me.
Holy is his name. He shows mercy to everyone, from one generation to the next, who honors him as God.

He has shown strength with his arm.

He has scattered those with arrogant thoughts and proud inclinations.

He has pulled the powerful down from their thrones and lifted up the lowly.

He has filled the hungry with good things and sent the rich away empty-handed.

He has come to the aid of his servant Israel, remembering his mercy, just as he promised to our ancestors, to Abraham and to Abraham’s descendants forever.”

Rest One: Baptism

Setup: Place a bowl of water on a small table. Consider saying a prayer over the water, perhaps from the baptism liturgy, or just a simple word of thanks for the water of life and blessing for all who pass through during this exercise.

Instructions:

You are invited to dip your fingers in the water before you, and place a drop on your own forehead. Feel the water, and remember your baptism.

Luke 3:3,  10-11, 21-22

John went throughout the region of the Jordan River, calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins.

The crowds asked him, “What then should we do?”

He answered, “Whoever has two shirts must share with the one who has none, and whoever has food must do the same.”

When everyone was being baptized, Jesus also was baptized. While he was praying, heaven was opened and the Holy Spirit came down on him in bodily form like a dove. And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”

Reflection

This journey begins where Jesus’ journey began—at the water. The water of baptism is a sign of rebirth. To be baptized is to die to your old self, and to rise out of the water as a new creation.

In the United Methodist Church we baptize infants, not because they are sinful and need to be cleansed, but because they are members of the Body of Christ, and are worthy of being marked as such. At baptism, the Holy Spirit makes a special claim on a person. This is aclaim that cannot be revoked. There is never a need to be re-baptized. The first one counts. No matter what.

From here we will proceed through Jesus’ life, ministry, teaching, betrayal, and death. We will reflect on these things, and may encounter trouble along the way. Know that through it all, your seal as a Child of God is complete. You are God’s beloved.

Rest Two: Life and Ministry

Setup: Print this picture, which are available under Wikimedia Commons bread and fish

Instructions

Look on the back page of this booklet. This is a picture of one of the earliest forms of Christian art. The fish, not the cross, was the first symbol of Christianity.

Luke 9:10-17

 When the apostles returned, they described for Jesus what they had done. Taking them with him, Jesus withdrew privately to a city called Bethsaida. When the crowds figured it out, they followed him. He welcomed them, spoke to them about God’s kingdom, and healed those who were sick.

When the day was almost over, the Twelve came to him and said, “Send the crowd away so that they can go to the nearby villages and countryside and find lodging and food, because we are in a deserted place.”

He replied, “You give them something to eat.”

But they said, “We have no more than five loaves of bread and two fish—unless we go and buy food for all these people.”(They said this because about five thousand men were present.)

Jesus said to his disciples, “Seat them in groups of about fifty.” They did so, and everyone was seated. He took the five loaves and the two fish, looked up to heaven, blessed them, and broke them and gave them to the disciples to set before the crowd. Everyone ate until they were full, and the disciples filled twelve baskets with the leftovers.

Reflection

You cannot separate the life of Jesus  from the bread and the fish. One of the only stories that all four gospels tell, it is clear that feeding the hungry was a vital part of what Jesus did. The people came looking for life, and he gave it to them in the form of loaves and fish.

This was so important that the earliest symbols of Christianity was the fish—a reminder of how Jesus responded to those in need. The need today is no less demanding. There remains thousands of people in our midst who are hungry. They hunger for bread, comfort, forgiveness, and fellowship. Pause for a moment and ask Jesus what we can do, but know that his answer may be, “You give them something to eat.”

Rest Three: Prediction

Luke 9:18-23

Setup: A chalkboard or pad with newsprint and markers. This should be placed right outside the door of the sanctuary. This is the last rest station before entry into the sanctuary. Last year, we left the board up for Easter Sunday.

Once when Jesus was praying by himself, the disciples joined him, and he asked them, “Who do the crowds say that I am?”

They answered, “John the Baptist, others Elijah, and still others that one of the ancient prophets has come back to life.”

He asked them, “And what about you? Who do you say that I am?”

Peter answered, “The Christ sent from God.”

Jesus gave them strict orders not to tell this to anyone. He said, “The Human One must suffer many things and be rejected—by the elders, chief priests, and the legal experts—and be killed and be raised on the third day.”

Jesus said to everyone, “All who want to come after me must say no to themselves, take up their cross daily, and follow me.

Reflection

Notice this story comes immediately after the feeding. People have noticed that there is something incredible about Jesus. He is clearly a man worth following, but he wanted to make sure they understood the cost. Following Jesus is not just about overflowing baskets and great wonders.

Jesus understood that what he was teaching and doing would get him into trouble with the authorities. He understood that they could not let him live, and he understood that his mission could not be thwarted by their acts of violence. It was not an easy thing for the disciples to hear, and it is clear that while Jesus lived, they never fully understood.

Instructions:

Jesus asked Peter, “Who do you say that I am?” On the chalkboard in front of you, answer this question. Who is Jesus?

Rest Four – Sunday: Entry

Setup: On a table near the back of the sanctuary, leave a couple of palm branches from Palm Sunday’s service and place a couple of rocks.

Luke 19:35-42a

They brought [the donkey] to Jesus, threw their clothes on the colt, and lifted Jesus onto it. As Jesus rode along, they spread their clothes on the road.

As Jesus approached the road leading down from the Mount of Olives, the whole throng of his disciples began rejoicing. They praised God with a loud voice because of all the mighty things they had seen. They said,

“Blessings on the king who comes in the name of the Lord.
Peace in heaven and glory in the highest heavens.”

Some of the Pharisees from the crowd said to Jesus, “Teacher, scold your disciples! Tell them to stop!”

He answered, “I tell you, if they were silent, the stones would shout.”

As Jesus came to the city and observed it, he wept over it. He said, “If only you knew on his of all days the things that lead to peace.”

Reflection

This story is usually described as “Palm Sunday.” It is on this day that Jesus entered Jerusalem. Jesus taught the people what peace looks like. It looks like aligning your heart and your actions. It looks like letting go of materialism. It looks like letting go of bitterness. Peace is not an easy journey. The Pharisees wanted to keep quiet in the name of what they called peace, but “true peace is not the absence of tension. It is the presence of justice.” In one moment Jesus is a part of a wave of celebration. In the next, he weeps, for he knows the cost of true peace, and he knows the people will not tread that path.

Instructions:

On the table is the palm branch and the stone. Even while we yearn for peace, are we willing to cry out? What story of justice, mercy, kindness, or sacrifice is within you? Can you hold it in? Will even this stone cry out if you don’t?

Rest Five – Monday: Confrontation

Setup: On another table, place a bowl or offering plate with a few coins in it. This station asks people to leave some money behind. Someone should check it periodically so as to remove the temptation of someone taking money from the unattended dish.

Luke 20:20-26

The legal experts and chief priests were watching Jesus closely and sent spies who pretended to be sincere. They wanted to trap him in his words so they could hand him over to the jurisdiction and authority of the governor. They asked him, “Teacher, we know that you are correct in what you say and teach. You don’t show favoritism but teach God’s way as it really is. Does the Law allow people to pay taxes to Caesar or not?”

Since Jesus recognized their deception, he said to them, “Show me a coin. Whose image and inscription does it have on it?”

“Caesar’s,” they replied.

He said to them, “Give to Caesar what belongs to Caesar and to God what belongs to God.” They couldn’t trap him in his words in front of the people. Astonished by his answer, they were speechless.

Reflection

In the Gospel of Luke especially, Jesus is deeply concerned with our relationship with money. It was after Jesus disrupted the commerce of the Temple that the leaders decided that they had to kill Jesus. Here, he affirms all of their fears.

In front of you are a handful of coins. Those who wanted to be rid of Jesus tried to use money to trap him. It didn’t work. How many of us who follow Jesus however, are trapped by our money? Some social critics have said, “We print ‘In God We Trust,’ upon the god in which we trust.” How much truth is in this statement?

Instructions:

If you so desire, you may leave some money here (the plate will be checked periodically so as large amounts of cash will not be left unattended). Whatever is left here will be given to the church’s Samaritan Fund, which helps local people in emergency need.

Rest Six – Thursday: Supper

Setup: Place chairs around the Lord’s table, leave a broken loaf of bread and a cup (or several small cups) of grape juice. In our setting, the Table was stripped on Thursday night, so this quite easily accomplished.

Instructions:

Take a piece of bread off of the loaf. Please, don’t be shy. Take a good piece. Take off a piece that you actually have to chew. Eat it slowly. Taste it. Drink the cup of grape juice. Allow the sweet tang to fill your mouth. Breathe deeply as you chew and as your drink. Read this story as you eat your piece of bread. Really—take a big piece, even a second piece if you want. It’s okay. Remember, it only took two loaves to feed 5000.

Linger here with the bread. Linger here with the story. Hear Jesus’ words and know that YOU ARE THE BODY OF CHRIST. Read them again and know that YOU ARE FORGIVEN.

Luke 22:14-23

When the time came, Jesus took his place at the table, and the apostles joined him. He said to them, “I have earnestly desired to eat this Passover with you before I suffer.   I tell you, I won’t eat it until it is fulfilled in God’s kingdom.” After taking a cup and giving thanks, he said, “Take this and share it among yourselves. I tell you that from now on I won’t drink from the fruit of the vine until God’s kingdom has come.” After taking the bread and giving thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”In the same way, he took the cup after the meal and said, “This cup is the new covenant by my blood, which is poured out for you.

“But look! My betrayer is with me; his hand is on this table. The Human One goes just as it has been determined. But how terrible it is for that person who betrays him.” They began to argue among themselves about which of them it could possibly be who would do this.

Post Script

As you were eating, did you notice who else was invited? Jesus knew that he would be betrayed by Judas, and what did he do? He broke bread with him. Sometimes the hardest part of the Gospel is realizing who else is invited to this table.

Rest Seven – Thursday: Denial

Instructions:

Simply read this story of Jesus’ trial. Do not read it all silently. Read Peter’s words, the ones in bold, out loud.

Luke 22:54-71

After they arrested Jesus, they led him away and brought him to the high priest’s house. Peter followed from a distance. When they lit a fire in the middle of the courtyard and sat down together, Peter sat among them.

Then a servant woman saw him sitting in the firelight. She stared at him and said, “This man was with him too.”

But Peter denied it, saying, “Woman, I don’t know him!”

A little while later, someone else saw him and said, “You are one of them too.”

But Peter said, “Man, I’m not!”

An hour or so later, someone else insisted, “This man must have been with him, because he is a Galilean too.”

Peter responded, “Man, I don’t know what you are talking about!” At that very moment, while he was still speaking, a rooster crowed. 61 The Lord turned and looked straight at Peter, and Peter remembered the Lord’s words: “Before a rooster crows today, you will deny me three times.” And Peter went out and cried uncontrollably.

The men who were holding Jesus in custody taunted him while they beat him. They blindfolded him and asked him repeatedly, “Prophesy! Who hit you?” Insulting him, they said many other horrible things against him.

As morning came, the elders of the people, both chief priests and legal experts, came together, and Jesus was brought before their council.

They said, “If you are the Christ, tell us!”

He answered, “If I tell you, you won’t believe. And if I ask you a question, you won’t answer. But from now on, the Human One will be seated on the right side of the power of God.”

They all said, “Are you God’s Son, then?”

He replied, “You say that I am.”

Then they said, “Why do we need further testimony? We’ve heard it from his own lips.”

Rest Eight – Friday: On the Cross

Setup: Lay down a bowl full of nails. I bought the largest ones I could get from the hardware store. They are really better described as spikes.

Luke 23:32-43

They also led two other criminals to be executed with Jesus. When they arrived at the place called The Skull, they crucified him, along with the criminals, one on his right and the other on his left. Jesus said, “Father, forgive them, for they don’t know what they’re doing.” They drew lots as a way of dividing up his clothing.

The people were standing around watching, but the leaders sneered at him, saying, “He saved others. Let him save himself if he really is the Christ sent from God, the chosen one.”

The soldiers also mocked him. They came up to him, offering him sour wine and saying, “If you really are the king of the Jews, save yourself.” Above his head was a notice of the formal charge against him. It read “This is the king of the Jews.”

One of the criminals hanging next to Jesus insulted him: “Aren’t you the Christ? Save yourself and us!”

Responding, the other criminal spoke harshly to him, “Don’t you fear God, seeing that you’ve also been sentenced to die? We are rightly condemned, for we are receiving the appropriate sentence for what we did. But this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.”

Jesus replied, “I assure you that today you will be with me in paradise.”

Reflection

There was not just one cross on Calvary. There were three. Jesus was hung next to two nameless men.  We only catch a glimpse of them at this, the worst possible moment. One joins the crowd and insults and mocks the man next to him. The other seeks peace, even in the midst of agony.

One cross gave us a savior. Three crosses gave us a church. Following Jesus does not take away the pain of the world. Our life journey will always be a struggle. We can choose to respond with anger and bitterness, or we can seek grace and healing. Always, Jesus will meet us with forgiveness and love.

Instruction

If you’ve ever chosen bitterness and anger, pick up a nail. Say a prayer of confession. Lay your burdens down at the Cross.

Rest Nine – Friday: Death

Instruction

Hold the nail in your hand as you read. Press it into your hand or wrist. Not hard enough to hurt you, but hard enough to feel it as you read.

Jesus came so that we may have life. He came to tear down walls and divisions which we are quick to build. He came to feed and heal. He came with forgiveness and grace. His power was not war or coercion. It was love. He died not because God needed him dead, but because we could not let him live. The World could not understand his power, so the Romans nailed him to a cross because they thought that would be his end.  They believed that the humiliation, shame, and death that came with the cross would erase Jesus of Nazareth forever.

Luke 23:44-49

 It was now about noon, and darkness covered the whole earth until about three o’clock, while the sun stopped shining. Then the curtain in the sanctuary tore down the middle. Crying out in a loud voice, Jesus said, “Father, into your hands I entrust my life.” After he said this, he breathed for the last time.

When the centurion saw what happened, he praised God, saying, “It’s really true: this man was righteous.” All the crowds who had come together to see this event returned to their homes beating their chests after seeing what had happened. And everyone who knew him, including the women who had followed him from Galilee, stood at a distance observing these things.

Instruction

As you leave, stop by the baptismal font. Touch the waters again. Baptism is death and rebirth. There is no resurrection without death. Go forth knowing that through it all, your seal as a Child of God is complete. You are God’s beloved. On that hour on that day, the world embraced the dark. Today is Friday, but Sunday is coming…

The Stations of the Gospel through Mark

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“Spring” fueled by vulnerability and emotion.

spring awakening

Top left, Adam Cerny and Anastasiya Newkirk as Melchior and Wendla. Top right: Aaron Lord as Moritz and Tina Hayz as Melchior’s Mother (and all other female adults). Bottom right: Cerny as Melchior

When I saw Spring Awakening for the first time, I had no idea what to expect. I knew that it was ‘R’ rated. I had seen on Wikipedia that some of the songs have adult language, and that it is about teenagers exploring the very adult themes of sexuality, suicide, abortion, faith, and doubt. I knew not to bring my daughter, but I had no idea what I was in for.

I had no idea that I would be treated to one of the most emotionally charged, passionate performances I have ever seen. That was 2014, when the Center for Living Arts presented Spring Awakening for the second time. I was so dumbfounded by the performance that for the first time in my life, I saw the same show again on the following weekend.

This time when I saw it, on Opening Night 2016, I had no excuse to be surprised. And yet shocked I was.

Shock is a dangerous word to use when describing art. There is a lot of art out there that is designed to simply shock. It has little value other than to cause disgust, hoping that it draws eyes in the same way that an auto accident draws gapers.

And while there are moments that can be described as shocking, that is never the point. Yes, lyrics like “totally f-ed” (which is sung with passionate, emotional, perfect articulation of a word that rhymes with ‘ducked’), and “it’s the bitch of living,” might give you a jolt. But the point is not to swear – it is to express a rage that rises under the weight of suppression and finally boils over in, dare I say, a climactic release.

Yes, watching a young man beg his Dad for another minute in the bathroom is a little uncomfortable. But the point is to show that the shame that the adults have attached to sexuality. It is to show that privacy is precious, and sometimes hard to come by.

Yes, watching the female cast explore their (totally clothed) bodies with their hands as they sing “Touch Me” made me feel a little like a dirty old man watching something I shouldn’t be watching. But the point is not to arouse. It is to reveal that there are things going on inside which they do not fully understand. Set up by the agonizing first scene of a girl’s mother unable to give even the most basic information about sex and reproduction to her daughter.

Yes, watching the main characters finally give in to their bodies in a passionate moment in the hay loft could be described as shocking. But the point is not voyeurism. A particular choice made by amazing Director Dino Hayz was made to show that these are two young people who care about each other and are doing something that feels natural and good. They are feeling something real for the first time in a culture that has told them over and over again that feeling anything is dangerous.

All of these moments, and more which I did not describe, are incredibly intimate. There are times in the cozy Center for Living Arts theater that some of the actors are literally inches away.

There’s not a moment that the actors can hide. They are there, exposed, even while fully clothed. They are so vulnerable that it brings you to the edge of discomfort. Some highlights:

Myka Waljasper, singing “The Dark I Know Well,” crushes me. Every time. She puts on the character of Martha like a well-worn coat. In both the 2014 and 2016 versions she sang the song beautifully. In 2014, I remember Martha more as brutalized and frightened. This year, she projects bold defiance to survive in the face of brutality.

Noel Huntley plays one of my favorite characters, Ilse. Her “Blue Wind,” comes right after a heartbreaking bit of nostalgia between her and Moritz. We all wish we could go back to their childhood. Back to a simpler time and play pirates. Ilse, who escaped one abusive home to find only an abusive community, sings of the blue wind of autumn, cold and sad. The misery of a lost childhood is clear in both her song and acting. In doing research for this review, I learned that she is 16 years old, and once again – almost a week after seeing the show, I’m shocked.

I imagine that someday I will see a production of Spring Awakening that does not include Aaron Lord as Moritz and Anastasiya Newkirk as Wendla. Frankly, it will be strange.

Lord’s Mortiz is the nervous, hyper-anxious friend of Melchior. The weight of expectations is too much for him. Lord, reprising his role from 2014, makes it feel as if all of Mortiz’s anxiety travels up through his eyes and oozes into his hair. He channels the pre-1995 punk intensity of Billie Joe Armstrong. I half-expected him to break into, “Sometimes I give myself the creeps. Sometimes my mind plays tricks on me,” from Green Day’s ‘Basket Case,’ which was an anthem of my own youth.

When Newkirk is on the stage, it is almost impossible to stop watching her. From her first scene, when she defiantly tells her mother, “You don’t think that I believe in the stork, do you?” to her last, she reveals the heart of the show. The changes she experiences are the emotional center of it all, and Newkirk carries it well.

Adam Cerny gives Melchior a bright-eyed optimism that I hadn’t seen before. In the story, he is the voice of truth. He questions authority, sticks up for his bullied friend, and sees the world for what it could be. Somehow Cerny is able to make this teenager who is wise beyond his years at the same time naïve and joyful. His emotional scenes with Wendla are believable, and his agony and turmoil in the second act is gut-wrenching.

In the end, all of these performances matter only because of the story. It is a story that needs to be told. It is a story that I, as a pastor and father, need to hear. It is a reminder that winds change, no matter how much we wish they wouldn’t. Faithful begin to question. Boys grow into men. Girls grow into women. Grief heals. Grace abounds. And yes, winter turns to spring.

So we must be ready. We must embrace the change, not with lies or easy answers. We must face the truth of pain and struggle if we are ever to live with hope. In the end, the cast sings of the Purple Summer, when the butterfly sings and opens its wings. The Purple Summer, when we can look out in wonder. The Purple Summer, when we can hold onto one another, and allow grace of new life to flow.

Good art makes you feel. Great art makes you change. The story of Spring Awakening is a reminder that I cannot hide pain of change from my girls. I cannot shy away from the tough questions of the youth I am charged with leading. I cannot be another weight of expectations and judgment upon kids who are already shackled.  I can decide to either be a part of the cold blue wind, or hold onto the hope of the warm purple summer. I choose grace. Purple has always been a favorite color.

Spring Awakening is playing on Friday and Saturday, March 18 and 19 at 7:00 p.m. at The Center For Living Arts, which is located at 2008 4th Avenue, Rock Island Il. Go to http://centerforlivingarts.org for more information. You can go to the Spring Awakening Quad Cities Facebook page, as well.

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Peace. Art. Love. Music.

scheduleThree years ago my family took a trip to Fort Wayne, Indiana. We thought we would listen to some good music, hear some interesting speakers, meet some new people, and then head home. We had no idea that it would be the birth of long-lasting, life-giving friendships.

We were all excited and a little nervous about a this new adventure called the Lion and Lamb Festival. Rachel Held Evans, whose book had just moved me to multiple tears, laughs, and thoughts, was the keynote speaker. I was preparing to be a speaker myself, the first time I had ever been in a “program” outside a church. It was an exciting time, and I had no idea what to expect. The first Lion and Lamb Festival was attended by a couple hundred people. It wasn’t a huge event, but I had no idea the kind of impact it would have on my life.

With the advantage of hindsight, I now see that first weekend in Fort Wayne as one of the more significant events of my life. In 2013 my blog was starting to gain new  traction. A couple of viral posts, and the a RT by Rachel Held Evans herself had given me a platform I had not expected when I started this blog in 2008. At the same time, I was an associate pastor. I was happy with the work I was doing and enjoyed the extra family time the position allowed, but not preaching every week was hurting me. I was struggling with finding my own voice and mourned the loss of being able to cast a vision for a church. My blog and a new podcast called Pulpit Fiction became creative outlets that fed my spirit and my intellect.

At the Festival I was able not just meet Rachel Held Evans, but sit down and talk to her about blogging, writing, travel, and football. I got to know her a little, and learn from her. I met musicians, and connected with amazing talented people like Heatherlyn and Amy Cox who have since come to my home to share their music with my friends and family. My own family met another family with two daughters at similar ages. Despite meeting at a place hundreds of miles from both of our homes, we have since gotten together several more times.

I have gained much from the Lion and Lamb Festival, but the greatest thing I have gained is friendship. From that first summer weekend in 2013, I have built relationships that have led not only to friendships, but expanded ministries. We gathered in the name of Peace, Justice, and Love, and those things have lived on long after we went home that first weekend. While at the Lion and Lamb Festival I had a vision. From the moment I walked on the grounds I thought to myself, “we need to do this is Illinois.”

Now, two years later, The Lion and Lamb Festival is coming to Illinois. Last year I started as a pastor of a church that owns a campground. The first thing I thought when I saw the camp was, “I wonder if we could do Lion and Lamb here.” For the last year we’ve been planning, gathering partners, searching for funding, contacting musicians, artists, and activists. I have shared the vision that was cast from Fort Wayne years ago. This weekend it will take shape at Camp Milan Retreat Center. We have an amazing day planned. Musicians, artists, and speakers are coming to share their stories and their songs.  I don’t know who is going to come, but I’ve been praying about this day for a long time now. I’m praying that more relationships will be built. More people will be inspired by stories of justice. More people will be motivated by the power of music. More people will be know God’s love that is active in the world.

There are still some final loose ends to tie up. The preparation is going to build to a fever pitch in the next 48 hours, but I’m ready. I’m ready for the Spirit to move through Camp Milan. I’m ready for God to do big things

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Extreme Makeover: Doll Edition

A mother started to play with second-hand dolls on a lark. She wasn’t trying to make a statement. She just wanted to create a doll that had a more natural look. Then the internet happened. From what I can tell, this whole thing started in January 2015. As of right now, just four months later, the Tree Change Doll Facebook page has over 300,000 likes.

The before and after pictures are remarkable. A little nail polish remover, a steady painting hand, and some hand made clothes have created a movement.

treechangedoll

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Mascot Bracket 2015: West Region

Mascot Bracket 2015 is a new game. We’re going “Battle Royal” style. Each site in the tournament will be a separate four-team battle. Throw them all in the ring, and see which mascot emerges. A couple ground rules, this year we’re going with pure Mascots. I gather as much information as I can about the mascot from their logo or the actual running-around guy in the costume. I’m taking everything that the mascot has on its person at face value. All weapons are allowed, but only if they are depicted with a weapon in official logos.

East Region

South Region

Midwest Region

West Region

Omaha Battle: Wisconsin Badger, Coastal Carolina Chanticleers, Oregon Ducks, Oklahoma State Cowboys. This battle can be renamed, “Target Practice.” Two birds and a badger would be no match for the gun-toting cowboy.

Jacksonville Battle: Arkansas Razorbacks, Wofford Terriers, North Carolina Tar Heels, Harvard Crimson. A very interesting battle between three animals and a color. The color in the past has always meant certain doom, but since I’ve switched to mascots instead of nicknames, Harvard has a chance. The only problem, I cannot seem to find any mascot or logo for Harvard that isn’t just an H on a red shield. Wofford’s entry of a cute little Boston terrier probably wouldn’t last long. While the North Carolina nickname has roots in the Civil War, they now use a ram as a mascot. Wild boars are some of the most fearsome fighters in the animal kingdom. Rams pack an impressive amount of power, as seen in this National Geographic video. This seems like a toss-up, but I’ll lean lightly toward the Razorback because of the sharpness of those teeth. Hakunamatata.

West Region_ Ole Miss Rebels

Ole Miss ditched the plantation owner in favor of the preppy bear, thus missing a golden opportunity to have the greatest mascot ever.

Jacksonville Battle 2: Xavier Musketeers, Ole Miss Rebels, Baylor Bears, Georgia State Panthers. Colonel Reb, the old man leaning on his cane, was over ten years ago. In 2010, there was a contest to choose a new mascot. Some believe the rightful winner of the contest was none other than the trap-recognizing Admiral Ackbar. If they had, they would be the odds-on favorites to win this thing. The school however, adopted Rebel Black Bear as their official mascot. This leaves us with two bears, a panther, and a guy with a sword. I don’t see the sword-yielding musketeer getting very far in this battle, so I’m invoking the higher-seed rule. Plus, I think the suit coat and tie would limit Reb’s mobility in a fight.

brutusPortland Battle: VCU Rams, Ohio State Buckeyes, Arizona Wildcats, Texas Southern Tigers. Another interesting battle between three animals and a Brutus. In the past, the Ohio State Buckeyes never stood a chance. The plant always lost to everything. This year though, I’m using the mascot instead. They have a fighting chance. Brutus is basically a human with a huge head. With no visible weapon, he hardly seems like a formidable foe. This battle comes down to ram versus tiger. Another tough choice, but I think the tiger would stand down against the power of the charging ram.

Los Angeles Battle: In the battle for the Final Four, I think the Cowboy has the clear advantage, if he is a good shot. The bear, ram, and razorback are all tough outs. One missed shot, and he’s in trouble. I’m not even sure if a six shooter would be enough against a bear in close-up combat, but I have to stick to the rules, and push Oklahoma State into the Final Four

Check out the Mascot Bracket Final Four.

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The OK State Cowboy has a high creepiness factor with the regular body and the plastic head, but it's that piece he's carrying that puts him into the Final Four.

The OK State Cowboy has a high creepiness factor with the regular body and the plastic head, but it’s that piece he’s carrying that puts him into the Final Four.

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Mascot Bracket 2015: Midwest Region

Mascot Bracket 2015 is a new game. We’re going “Battle Royal” style. Each site in the tournament will be a separate four-team battle. Throw them all in the ring, and see which mascot emerges. A couple ground rules, this year we’re going with pure Mascots. I gather as much information as I can about the mascot from their logo or the actual running-around guy in the costume. I’m taking everything that the mascot has on its person at face value. All weapons are allowed, but only if they are depicted with a weapon in official logos.

East Region

West Region

South Region

Midwest Region                  

Louisville Battle: Kentucky Wildcat, Hampton Pirate, Cincinnati Bearcat, Purdue Boilermaker. The Pirate and the Boilermaker are humans with weapons, and neither the wildcat nor the bearcat are particularly formidable in a fight to the death. Really, this comes down to the big guy with a big hammer versus a pirate with a sword. This is a tough battle, and I’m not sure how it would go down. I’m giving it to Purdue Pete though, because the Pirate has a tough blind-side.

valpo 1Columbus Battle: West Virginia Mountaineer, Buffalo Bull, Maryland Terrapin, Valparaiso Crusader. This is a tough group, but I don’t think that the big turtle would last very long. So we have a buffalo, an armored knight, and a guy in buckskin with a huge gun. At first glance, this seems like a clear example of a man with superior weapons beating the animal and the other guy. The buffalo however, is a pretty formidable opponent. This is where I wish I knew more about guns. All I know about the Mountaineer’s gun is that it is big. Really big. According to this article, it is enough gun to take down a black bear, so my only question is if he could reload and fire quick enough for it to be useful in the closed-quarters of the Mascot Bracket battle ring. Depending on which logo you look at, the Crusader does not appear to be armed with anything more than either a shield or his own dukes. I don’t think that shield is stopping any firepower, and armor or no, I’m picking the Mountaineer over this guy in closed-quarter combat.

Pittsburgh Battle: Butler Bulldogs, Texas Longhorns, Notre Dame Fighting Irish, Northeastern Huskies. Three animals and a belligerent Irishman. If this battle was taking place on March 17, I’d probably give it to the Irish. A Longhorn however, would be pretty tough to bring down. No matter how much Guinness-fueled strength was available.

The most interesting battle of the region.

The most interesting battle of the region.

Omaha Battle: Wichita State Shockers, Indiana Hoosiers, Kansas Jayhawks, New Mexico State Aggies. This is one a tough call. We have the Lady Elaines, Ron Swansons, Foghorn Legorns, and this thing. Actually, Indiana doesn’t have a mascot or any logo beyond the IU symbol. Howie Hoosier continues to fight the good fight to be named as Indiana’s mascot, but at 127 likes on Facebook, there’s not exactly a groundswell of support. The Hoosiers are out. The Jayhawk is fried chicken after one shot. In the end, I believe that whatever dark magic that is animating the shock of wheat cannot be beaten with a simple gun shot, not matter how formidable the mustache.

Cleveland Battle: In the battle for the Final Four, we have the Boilermaker (man with hammer) Mountaineer (man with gun), Longhorn (big animal with horns), and the Shocker (magical wheat-creature). So here’s how it plays out: the Longhorn tramples the shock of wheat. A bullet might not hurt it, but a thousand pounds of hoofs would. The Mountaineer is able to take out the guy with a hammer, then has time to reload as the Longhorn plays in the hay. West Virginia makes it to the Final Four.

Check out the Mascot Bracket Final Four.

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The trophies on this hunting trip include a Buffalo, a Longhorn, and a guy with a hammer.

The trophies on this hunting trip include a Buffalo, a Longhorn, and a guy with a hammer.

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2014 #AdventRun Results

advent run radius

 

The 2014 Advent Run is over, and the results were overwhelming. As a way to promote healthy living over a period that is often frought with bad habits, the Fadvent run resultsat Pastor and Pulpit Fiction teamed up to make a Virtual Run to Bethlehem. The second annual Advent Run started on Thanksgiving Day, when we opened up the link to submit miles run or walked.

We set three goals, our basic goal, our 2013 goal, and our extended goal. All three were surpassed during the first week.

2014 Goals:

  • Basic Goal: Nazareth to Bethlehem, 103 miles
  • 2013 Total: 27 runners. 233 miles.
  • Extended Goal: Narareth to Bethlehem to Egypt, 333 miles.

2014 Results:

70 Participants

22 states

3 countries

2143 miles.

In other words, if we started in Nazareth, we could have made 10 round trips to Bethlehem.

If you put the compass point in Nazareth, a 2141 mile radius includes parts of Sweden, England, India, Kenya, Morocco, Spain, and England.

One of the things that made this Advent Run special was the ability to be a part of a group. Below are the results of the group runs. The group The Good Race, which seemed to be based in Virginia, had the most participants and the most total miles. The group from Traveler’s Rest United Methodist Church had pastor Jonathan Tompkins add 6 miles, and Kyle paced the entire Advent Run with 209 miles. Pulpit Fiction hosts Robb and Eric combined for 36 miles.

Thanks everyone for participating.

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group results

 

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Dr. Seuss Tells the Sermon on the Mount, Part 1: Yertle the Turtle

Theodore Geisel, the man millions know simply as Dr. Seuss, was not a religious man.  That doesn’t mean that his work didn’t have deeply religious themes.  I’m currently working on a sermon series called “Dr. Seuss Tells the Sermon on the Mount.”  It is a five-part series where I go through Jesus’ most important teaching, as found in the Gospel of Matthew, and relate the texts to different Dr. Seuss classics.  

yertleYertle the Turtle was a king.  He was the king over all he saw, but he was dissatisfied.  He wanted a bigger kingdom, so he decided he needed a higher throne.  From the higher throne, he would be able to see farther, and rule over more territory.  To satisfy his need for a higher throne, he order a few turtles to be stacked upon each other.  From atop this throne of turtles, he could expand his kingdom.  Over the course of increasing his reign an insignificant turtle on the bottom of the throne named Mack asked for some relief.  He was granted none.  Higher and higher the turtles were stacked, and yet Yertle was never satisfied.  Eyeing his vast empire, he noted he wasn’t the highest creature in the sky.  Perturbed by the presence of the moon, her ordered a thousand more turtles for his thone.  All the while poor Mack on the bottom of the stack was aching with a sore back.  Finally, Mack cracked.  Actually, he burped.  And the tower of turtles came toppling down.  Yertle fell into a puddle of mud, where he reigned all that he could see, which wasn’t very far.

Yertle understood the power of a kingdom.  He understood only one thing that matters: more.  More turtles, more land, more power.  He didn’t care how he achieved more, and he paid no heed to some poor turtle named Mack.

Jesus lived in a time when the power of kingship was clear.  The stack of turtles under the King was high indeed.  So high that the King named Caesar called himself the son of God.  All the people that gathered on that mountain understood that kind of kingdom.  They understood what it felt like to be on the bottom of the stack.  It was a crowd of Macks that gathered that day.

Then Jesus stood in front of the crowd and told them about another sort of Kingdom.  He told them about who was blessed and who wasn’t, and it was different from anything they had known.  In the Kingdom they were used to, it was easy to tell who was blessed and who wasn’t.  Yertle was blesssed.  Mack wasn’t.  Then Jesus stood up and said “You who are poor…  You who mourn… You who hunger and thirst… are blessed.”

“You, Mack.  You are blessed.  You who have been piled on.  You with sore backs.  You who are neglected, mistreated, and set aside.  You are blessed.  You who see that the world is broken and want to speak up.  You who are left heartbroken by the pain of others.  You who long to be in community.  You who want to know the heart of God, and strive for something greater than the letter of the law.  You are blessed.”

Jesus declared that the Kingdom of God was at hand, and in the Kingdom of God, even the burp of a lowly turtle on the bottom of the pile matters.

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In which I raise some awareness of epilepsy

Today is National Epilepsy Awareness Day, and a little bit of knowledge could save someone’s life. I’m wearing purple, and found this blog when I followed the #PurpleDay. Vulgarity warning – but a very good read.

Another angry woman

Today is Purple Day, a day for awareness and fundraising for epilepsy. In the UK alone, there are about 600, 000 people living with epilepsy, myself included, and it’s still a disability which a lot of people don’t understand. This leads to general stigma, but also a fair few fuck-ups from people trying to help.

When someone is having a tonic-clonic seizure, it looks terrifying. I’d always wondered, upon waking up from one of my own seizures, why everyone was running around like headless chickens and practically snogging me in relief. One time, when I was stuck on an overnight stay in hospital, I saw someone else fitting, and I suddenly knew why. It really does look awful.

Fortunately, a lot of the time, it’s not as bad as it looks. Here’s some really useful advice for what to do, which I’m going to repost here because it’s so important…

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