Tag Archives: Liturgy

Prayer for Illumination

I’ve long said that the motto of the United Methodist Church is best read as a call to action.  It is not a descriptor so much as a call to action.  I take the word “open” to be a verb.  It is a call to action to do all that I can to open hearts, doors, and minds.  Including my own.

A prayer for illumination, to be read responsively in worship before the reading of the Scripture.

One: Open our hearts

All: That the Holy Spirit may move through the reading of the Word.

One: Open our minds.

All: That we may hear again the story of salvation.

One: Open our doors

All: That all may know the love and grace of Christ.

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Interactive Christmas Eve service: The ABCs of Christmas

I found the original ABCs of Christmas on a website called The Young Clergy Women Project.  I loved the idea of the service, and decided to use it this year for one of our Christmas Eve services.  Every year we have a special “Kid-Friendly” Christmas Eve service.  I love this, because it seems like it will be truly interactive.  Each person coming into the service (or every child) will get to choose to be a Wise One, a Shepherd, or an Angel.  Erin Klassen, the author of the original blog post, suggested making little head gear for kids to wear.  I’m not that crafty.  I’m going to print little paper-sized posters for people to take with these pictures on them:

These are images I took from Microsoft Clip Art.

These are images I took from Microsoft Clip Art.

At the beginning of the service, I’ll tell the people to listen to the Christmas ABCs story, and pay close attention.  Every time I say the word “Shepherds,” the Shepherds are supposed to hold up their poster and say “Let’s go see!”  Every time I say the word “Wise Ones,” the Wise Ones hold their poster and say “Look, a star!”  When I say the word “Angel,” the angels say, “Hallelujah!”

A is for ANGEL. The ANGEL Gabriel began the story by telling Mary,

Luke 1:28-33        “Good morning! You’re beautiful with God’s beauty.  Beautiful inside and out! God be with you…. Mary, you have nothing to fear.  God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.”

B is for Bethlehem, where our story takes place.  People traveled from far and wide to get to Bethlehem, which was not a very big village.

C is for Census, which means an official counting of all the people.  The reason so many people came to Bethlehem.

D is for Donkey.  A donkey carried the family on their long journey.  Mary and Joseph had to travel 107 miles along the Jordan River to get from Nazareth to Bethlehem.  That’s a pretty long journey.

E is for Exhausted.  That’s how everyone must have felt when they arrived.  It would take about 36 hours of walking to go that far.  That’s three days in a row of doing nothing but walking.

Song: O Little Town of Bethlehem

F is for Family.  Mary and Joseph and their new baby Jesus created a new family, one that would bless the whole world.

Luke 2:6-8       “While they were there, the time came for Mary to give birth. She gave birth to a son, her firstborn.  She wrapped him in a blanket and laid him in a manger, because there was no room for in the hostel.”

G is for the Good News about to be shared with all the earth.  This is what the ANGELS said:

Luke 2:10-14   “There were SHEPHERDS camping in the neighborhood.  They had set night watches over their sheep.  Suddenly, God’s ANGEL stood among them and God’s glory blazed around them.  The SHEPHERDS were terrified.  The ANGEL said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master.  This is what you’re to look for: a baby wrapped in a blanket lying in a manger.”

            At once the ANGEL was joined by a huge angelic choir singing God’s praises: “Glory to God in the heavenly heights.  Peace to all men and women on earth.”

Song: Hark the Herald Angels Sing

H is for Hope.  Now we light the Advent candle of Hope.  Hope is knowing that good news is coming, even when things look bleak.  Jesus is the source of our hope.

I is for Imagine.  If we close our eyes and imagine the scene, we can see the beauty and wonder of the ANGELS proclaiming good news to all men and women.  We can see the SHEPHERDS, first terrified, but then overcome with joy as they hear the good news.  If we try even harder, we can imagine a world where God’s peace reigns, where there is no war or hunger.  And if we can imagine it, we can do it with God’s help.

J is for Joy.  Now we light the Advent candle of Joy.  Joy is a kind of happiness that comes from God.  It cannot be dampened, and is always shared.  The birth of Jesus gives us joy.

Song: Joy to the World

K is for King.  Though Jesus would be King, he was not the kind of King people were used to.  Most kings are born in palaces, surrounded by servants.  He was born in a stable, surrounded by dirty, smelly SHEPHERDS.  Most kings rule with power and fear.  Jesus rules with mercy and love.

L is for Lost.  When Jesus grew up he told a lot of stories, and three of them were about lost things that were found.  He loved to find lost things, and when you are with Jesus, you will never be lost.  He is the good SHEPHERD, who do anything to find his lost sheep.

L is also for Love.  Now we light the Advent candle of Love, Jesus summarized his ministry by saying “Love God…” and “Love your neighbor as yourself.”

M is for Manger.  A manger is usually used to hold food for animals, but this time it held the baby because he had no crib.

Song: Away in the Manger

N is for Noel.  Noel is another word for Christmas.  It means new birth, and that’s what happened in our story.  That’s what happens every year at Christmas time.  That’s what happens every time we decide to follow Jesus – he is born anew in us.

O is for Offering.  The WISE ONES gave gifts to the baby, and we can offer our gifts every day.  We give our time, our talents, and our treasure to God, and pray that as a Church, we are good stewards of all that is entrusted to us.  So we we share our gifts now.

Offertory – Go Tell it On the Mountain

Doxology

P is for Peace.  Now we light the Advent candle of peace.  Jesus is the Prince of Peace, and is the source of the kind of peace that surpasses all understanding.

Q is for Quiet.  We begin a time of prayer in quiet, allowing God to speak to us, and joyful when the quiet is broken by small voices.

R is for Revealed.  Revealed means “showing us something that was once hidden.” God revealed to us what love looks like by giving us Jesus.  Jesus is love, and reveals to us the way to love one another.

S is for Star.  One special star guided WISE ONES to come to see the baby.  They were mysterious, and they lived far away, but they brought gifts to Jesus because they knew that he would grow up to be a King.

Matthew 2:9-11 Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time! They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh. 

T is for Table.  When Jesus grew up he invited all to his table.  He gave his friends bread and wine, and told them to remember him always.  When we gather at the Lord’s Table today, we call it Communion because we come together.  So at this table, we also remember the next letter:

U is for Unity.  Communion is a time when all people can come together and be one.  Just as many grains come together to form one bread.  We, who are many people, come together to be one body of Christ.

Communion Liturgy

After the Communion liturgy is read, these instructions are given: When you come to Communion, you will be given a piece of bread by the Pastor.  You may take it with you to the railing, where you will  be given a cup of grape juice.  If you are here as a family, then each family will be given one hunk of bread.  You are then invited to kneel at the railing together.  Take the bread, break off a piece, and give it to someone else in your family and say, “This is Christ’s body.”  If you have a little one, tell them “We do this as reminder of how much Jesus loves us.”  The cups will be brought to you at the railing.  You are welcome to pray together as long as you wish.

V is for Vulnerable.  Vulnerable means, “able to be hurt.”  Every baby is very vulnerable, and so are we when we love one another.  God became vulnerable when Jesus was born, and we are called to be vulnerable when we love our brothers and sisters.

W is for Wonder.  Like the WISE ONES, we stand in awe and wonder of the newborn King.

X is for Christ.  X is the Greek letter Chi, the first letter in the word “Christ.”  The X is one of the most ancient symbols of Christianity.  People have been using the letter X to stand for Christ for centuries.  And now we light the Christ candle, symbolizing the coming of light into the world.  Jesus is born.

Y is for You.  You ANGELS.  You WISE ONES.  You SHEPHERDS.  You sons and daughters. You mothers and fathers.  You friends and strangers.  You are all here to worship and celebrate the birth of Jesus.

Z is for Zeal.  Let your zeal for Christ burn brightly.  As these lights are passed out, know that the light of God burns much, much brighter.  Though these lights will die out, the light of God is steadfast, and endures forever.

Glow sticks are distributed by the ushers.  Sometimes these sticks are difficult to crack, so they should be lit before the service and kept in a box.

Song: Silent Night

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A prayer for the scariest room in the school

Students and teachers are preparing to go back to school.  For many students, the cafeteria is a terrifying place.  I created this prayer for those that will be searching for seats in the coming weeks.  Share this, especially with young people you know.  If they are anxious, let them know that people are praying for them.  If they are not, then remind them of how it feels to not know where to sit.  Hopefully they can show kindness in the coming weeks to someone that needs it.

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Cafeteria Prayer

 

If you would like to use it in worship, feel free (though I would appreciate an attribution somewhere in the bulletin).

 

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Communion Liturgy lifting up Extravagant Generosity

The following is a Communion liturgy that I wrote for use at the opening worship service of the Illinois Great Rivers Annual Conference.  The service took place in Peoria, Illinois on June 5, 2013.  It was a great honor to be asked by my friend and colleague, Eric Swanson, to write this liturgy.  It was a great experience to be in worship with 1000 of my clergy and lay brothers and sisters to hear Rev. Jan Griffith and Bishop Jonathan Keaton read these words, even if there was a slight technical glitch.

 

The Lord of be with you

And also with you

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God, creator of heaven and earth, giver of all good gifts, and source of all blessings.

It is right to give our thanks and praise.

It is right and a good and joyful thing, always and everywhere to give thanks to you, Almighty God, creator of heaven and earth.  You formed us in your image and breathed into us the breath of life.

You created us man and woman in your image, and provided all that we would ever need.  You placed us in a garden to care for your creation so that we may know peace.

You delivered us from captivity.  Through days wandering in the desert you sent to us manna from heaven so that we could eat.  You let water pour from the rocks so that we could drink.  You commanded us to trust in what you provided, and warned us against hording.

You made covenant to be our sovereign God.  You gave to us the Law, the great gift that could guide our ways.  The Law commands us to honor the Sabbath, and to be satisfied with what we have.  Above all, the Law reminds us that there is but one God, and we are to love you with all of our hearts, our mind, our soul, and our strength.

You spoke to us through your prophets, who reminded us to care for the widow and the orphan.  They spoke the truth of your Word to the powers of the world, and stood up to injustice.  They raged against those that would gain wealth on the backs of the oppressed.  They commanded kings to follow God first.

And yet we fell away.  Our love failed.  We choose disobedience.    We try to horde the bread.  We pursue our own goals on the Sabbath.  We mock the Law.  We deny the prophets.  We forget your promises of plenty.  We ignore the needs of others so that we might protect our own interests.  We hold onto blessings with white knuckles, not trusting enough to let go.  Forgive us, O God, for the times that we have failed you.

 Hear the good news.  God’s love remains steadfast.   God’s Law is righteous.  God’s prophets still speak   the truth to power.  God’s promises endure.  God’s grace knows no bounds. Despite our sin and brokenness, God calls us to this table.  Even while we wander, God invites us to return.  Even while we cling to the things of this perishable world, God calls us to extravagant generosity.  In the name of Jesus Christ, you are forgiven.

In the name of Jesus Christ, you are forgiven. Thanks be to God, Amen.

And so, with your people on earth and all the company of heaven we praise your name and join their unending hymn:

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is the one who comes in the name of the Lord.  Hosanna in the highest.

Holy are you, and blessed is your Son Jesus Christ.  Your Spirit anointed him to preach good news to the poor, proclaim release to the captives and recovering of sight to the blind, to set at liberty with those who are oppressed, and to announce that the time had come when you would save your people.

When no one thought there was enough, he fed the multitudes.  When no one thought the lepers could be healed, he cleansed them.  When there was no way to cross social boundaries, he talked to a Samaritan woman.  He told stories of a wasteful forgiveness, and unfair generosity.   When hope was lost, he raised the widow’s son and called Lazarus out of the tomb.   Here today, while we wonder if there is enough, Jesus reminds us that there is plenty.  There is enough food for all to be full.  There is enough water for us all to drink.  There is enough joy for us all to dance.  There is enough forgiveness for us all to embrace.  Here in this place, Jesus reminds us that there is enough love for us all to live abundantly.

By the baptism of his suffering, death, and resurrection you gave birth to your church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. When the Lord Jesus ascended, he promised to be with us always, in the power of your Word and the Holy Spirit.

On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples and said: “Take, eat, this is my body which is given for you. Do this in remembrance of me.”

When the supper was over, he took the cup, gave thanks to you, gave it to his disciples and said, “Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for forgiveness of sins.  Do this, as often as you drink it, in remembrance of me.”

And so, in remembrance of these mighty and generous acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice.  Let the generosity of Jesus, which enabled him to pour himself out for us, be embodied in all that we do.  May our every word and deed reflect a spirit of thankfulness for all with which we have been blessed, so that we may be in union with Christ’s offering for us, as we proclaim the mystery of faith.

Christ has died.  Christ is risen.  Christ will come again.

Pour out your Holy Spirit upon us gathered here, and on these gifts of bread and wine.  Make them be for us the body and blood of Christ; that we may be for the world the body of Christ, redeemed by his blood.  By your spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory and we may feast at his heavenly banquet.

Through your Son Jesus Christ, with the Holy Spirit in your holy church, all honor and glory is yours, almighty God, now and forever.  Amen.

 

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Longest Night: For those that mourn at Christmas

This is a liturgy I wrote for a service I have called either a “Blue Christmas” service or a “Longest Night” service.  Where I am, the longest night of 2012 will begin at 4:35 on Friday, December 21.  If you are a worship leader, I suggest you start this service half an hour before sunset.  Send out letters now to all families that have had funerals in the last year, and also to local hospital chaplains.  I believe this is a beautiful way to make space for those that mourn at Christmas. You have permission to use as much or as little of this as you wish.  I’d appreciate a small credit somewhere in the bulletin.  If you plan on using it, I’d love it if you told me in the comments section.

Set in a prominent place in the sanctuary should be vase with water and dead, gray sticks coming out of it.  Each person, as they enter, shall be given a blue or purple carnation or rose.  These probably need to be ordered ahead of time, as most florists do not have them on hand.  Placed around the vase may be votive candles as well as the bread and cup for Communion.

The candles for the Advent wreath should be lit before the service.  If this service is held on the Longest Night, the fourth Advent candle – the candle of love has probably been lit.  Later in the service, each person will be invited to take the flame from the candle of love – which cannot be extinguished by death- and light a votive for the person/persons they mourn.  They then place a blue carnation in the vase amongst the dead sticks.  After all have placed in the vase, it becomes quite a beautiful winter arrangement.  This arrangement can be left in an inconspicuous place in the sanctuary for the Christmas Eve celebration.

Music can be used in this service, but as an undertone to set the mood.  If you have a musician available, then they can play calming music at the beginning of the service, and possibly some recognizable hymns (not Christmas carols) during Communion.  One song that is suggested can be played as a CD, but permission from the artist must still be granted.   I do not have the right to grant usage rights, it is merely a suggestion because I think it is a beautiful song.

Words of Welcome

The Advent season is one of wonder.  For so many it is a time of hopeful anticipation.  It is a season of promise.  The longer nights and the gray clouds seem to provide the perfect background for the lights and the tinsel.  The decorations are everywhere we turn.  For so many, this is a time of hopeful anticipation.  But for many of us, especially those of us gathered here, Christmas is a harsh reminder of life that once was.  So we gather not so much in hopeful anticipation, but in the cloud of despair.   While so many are ready to sing “Joy to the World,” we gather as those that mourn.   We gather now to carve out a time of quiet reflection.  We gather to shed tears if they come, to hold hands if they are available, and to know that we are not alone.  Whether this is the first Christmas without someone you love, or if you seem to be hurting from loss for as long as you remember, We gather to be reminded that it is okay to mourn, even at Christmas.

Prayer for those that mourn at Christmas

In this season of anticipation, we seek the comfort of the Holy Spirit.  We ask for your blessing this night upon those that mourn, for the pain at Christmas seems sharper.  We remember the words of Jesus, who promised comfort to those that mourn.  All around us are reminders of the joy that the world tells us we are supposed to be feeling.  Forgive us, O God, for not joining in the celebration with our whole hearts.  Guide us now, O Holy One, that we may move in still small steps from mourning to comfort.  Help us to find healing in the midst of the pain, and order in the midst of chaos.  Lighten our burden.  Give us rest.  Amen

Song – “Come to Me,” by Christopher Grundy (or another song)

Words of Grace

The Lord is merciful and gracious; slow to anger and abounding in steadfast love.  As a father shows compassion to his children, so the Lord shows compassion to the faithful.  For the Lord knows our frame, and remembers that we are dust.  But the steadfast love of the Lord is from everlasting to everlasting upon the faithful, and the righteousness of the Lord to children’s children, to those who keep his covenant and remember to do his commandments. (Psalm 103: 8, 13-14, 17-18)

Matthew 11:28-30 (Common English Version)

“Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest.  Put on my yoke, and learn from me.  I’m gentle and humble.  And you will find rest for yourselves.  My yoke is easy to bear, and my burden is light.”

John 14:1-4, 16-20, 25-27  (Common English Version)

“Don’t be troubled.  Trust in God. Trust also in me.  My father’s house has room to spare.  If that weren’t the case, would I have told you that I’m going to prepare a place for you?  When I go to prepare a place for you, I will return and take you to be with me so that where I am you will be too.  You know the way to the place I’m going…

I will ask the Father, and he will send another Companion who will be with you forever.  This Companion is the Spirit of Truth, whom the world can’t receive because it neither sees him nor recognizes him.  You know him, because he lives with you and will be with you.  I won’t leave you as orphans.  I will come to you.  Soon the world will no longer see me, but you will see me.  Because I live, you will live too.  On that day you will know that I am in my Father, you are in me, and I am in you…

I have spoken these things to you while I am with you. The Companion, the Holy Spirit, whom the Father will send in my name, will teach you everything and will remind you of everything I told you.  Peace I leave with you.  My peace I give you.  I give to you not as the world gives.  Don’t be troubled or afraid.”

Words of Reflection (From “Longest Night” from the blog http://fatpastor.me)

On Christmas Eve churches everywhere will be filled with happy people.  The lights will be on, the poinsettias arranged, the sweaters will be bright, and the smiles will be wide.  People will gather in the pews and sing the traditional carols, hear the Christmas story, and light candles.  Millions on Christmas Eve night will rise and sing “Joy to the World.”

Many of those same people that will rise and sing on December 24 will go to bed on December 21 and face the longest night of the year in despair. There will be many that lie down wondering, “Where is the joy?”  For people that are hurting, struggling, or mourning, the longest night of the year is so very long.

The bills have not been paid, the credit debt is mounting, and work is hard to come by.  The night is so very long.

My mother died at this time of the year.  Christmas won’t be the same.  I miss her smile.  I miss her words of wisdom.  I miss her so much, and the night is so very long.

For the last 53 Christmases I have been with my husband.  He held me in his arms as we watched the children, then the grandhcildren, open their presents.  He made hot cocoa every Christmas morning.  I do not even know the recipe, and the night is so very long.

The onesies I got for Christmas last year are put in a box in the attic.  Never worn.  Never held.  I miss my child and I never held him in my arms, and the night is so very long.

The night can be so very long.  The night can be so very dark and cold.

Some say that everything happens for a reason.  God is in control, and has a plan.  But what kind of God could plan such things?  Is this the God that I am supposed to celebrate?  Is this the God that I am supposed to worship?  How can I sing “Joy to the World,” when there is none in my own heart?

Christmas does not mean everything is okay.  Christmas did not end the sadness, the pain or the despair.  For those that are hurting at Christmas, I hope you know that you are not alone.  I do not offer you simple platitudes.  I do not offer you easy answers.  All I can offer you is my love.

I don’t think that everything happens for a reason.  I think there are terrible things that happen every day that God did not plan. If it this were not so, then why would Jesus ask us to pray for God’s will to be done? I also think that God gives us the power and the grace to overcome even the worst that can happen.  God gives us the chance to heal and be healed; to feed and be fed; to love and be loved.

The longest night can be so very long.  Christmas does not end the night, but it gives us hope for the dawn.

When we leave this place, it will be into the longest night of the year.  Take this time, and claim it, but do not linger here.  Know that tomorrow the night will be shorter.  Know that soon, the light of God will break through.  Know that on Christmas, God broke through the chaos.  Know that on Christmas, God came to life so that we may have life abundant and life eternal.

We gather here today to acknowledge that our pain is real.  We acknowledge that death has its place in the world, but it is not in a place of triumph.  Death has been swallowed up in victory.

Act of Remembrance and Communion

We gather in this place with signs all around.  The Advent wreath has been lit, with the lights of hope, peace, joy, and love already lit as we prepare the way of the coming of Jesus.  If, as the Bible says, God is love, and God is eternal, then love is eternal as well.  Tonight, we are reminded that nothing can extinguish the candle of love.  The love that God has for us is steadfast and endures forever.  The love that we have for those we mourn cannot be extinguished by death.

In front of us are sticks.  This collection of dead sticks is here as a reminder that we are always surrounded by death.  The cycle of life to death is in all of creation.  When you entered, you were given a blue carnation.  This carnation is a sign of those for whom you mourn.  Blue is a traditional color for sadness.  It is also a traditional color for the Advent season.  These carnations remind us that even as we prepare for Christ’s coming, there is room for the human reality of sadness.

Also in front of us are the bread and the cup.  These are the elements of our Lord’s Last Supper.  It was a supper he shared with his disciples when he knew that his life on earth was coming to an end.  The bread, which is for us the body of Christ, is broken.  It reminds us of our human frailty, and of our unity as the Body of Christ.  The cup, which is for us the blood of Christ, is shed.  It reminds us of the Christ’s death on a cross, and of the forgiveness that is offered to all.

On this, the longest night of the year, we are reminded of just how dark the world can be.  Yet it was into this dark world that Christ was born.  It was in the midst of death and destruction that a child came so that we may have life.  We gather at Christ’s table in remembrance of the birth, ministry, death, and resurrection of Jesus Christ.  We remember that Jesus walked with us as the Word of God made flesh.

He healed the sick, fed the hungry, forgave the afflicted, comforted the mourning, worked for justice, and wept for his friends.  He proclaimed that the Kingdom of God is at hand, and calls all people to enter with rejoicing.  He came so that we may have life, and have it abundantly, and he invites us all into life eternal.    By the baptism of his love, compassion, suffering, death, and resurrection Christ gave birth to his Church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit.

When Jesus gathered with his disciples, he took the bread, gave thanks to God, broke the bread, gave it to his disciples and said, “Take eat, this is my body which is given for you. Do this in remembrance of me.”

When the supper was over Jesus took the cup, gave thanks to God, gave it to his disciples and said, “Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins.  Do this, as often as you drink it, in remembrance of me.”

And so, in remembrance of these mighty acts of Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ’s offering for us.

Pour out your Holy Spirit on us gathered here, and on these gifts of bread and grape.  Make them be for us the body and blood of Jesus Christ, that we may be for the world the body of Christ, redeemed by Christ’s blood. By your spirit make us one with Christ, one with each other, one with the great communion of saints, one with the great cloud of witnesses, and one in ministry to all the world, until Christ comes in final victory, and we all feast at his heavenly banquet.  Through your Son Jesus Christ, with the Holy Spirit, in your Holy Church, all honor and glory is yours now and forever, and so with the confidence of children we pray:

“Our Father, who art in heaven, hallowed be thy name.  Thy kingdom come. Thy will be done on earth as it is in heaven.  Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation, but deliver us from evil, for thine is the kingdom, the power, and the glory forever. Amen”

Come now to the table of Christ, for all things are ready.  After you receive the bread and the grape juice, please pick up a votive candle and light it from the candle of Love.  You may also then place your carnation into the vase.

Blessing and Sending Forth

This arrangement, which was once barren and gray, was only a reminder of death.  Now it is something beautiful.  It is a reminder that God take all things and make them new.  Death is a part of our human experience.  It was a part of Jesus’s human experience.  But death is never the final chapter.  The despair of death may last, but we are never called to linger on it.  Go now into the night knowing that you need not go alone.  Go now into the night knowing that the dawn is coming.  Go now into the night knowing that love endures forever.  Go now into the night knowing that the Christ child will come.  Go now, and may the peace of Jesus Christ, the peace that surpasses all understanding, be with you.  Amen.

Other Advent worship resources from the General Board of Discipleship 

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Maundy Thursday Liturgy

Maundy Thursday.pngBelow is suited for a sanctuary or chapel.

Maundy Thursday Pot-Luck Liturgy is meant to be shared around food.

Maundy Thursday

Liturgist:     Jesus spent his life teaching us the meaning of love.  Through word and deed Jesus showed us how to love God and to love one another.  He fed the hungry.  He healed the sick.  He invited the women and the children and the tax collectors and the sinners to come to his table.  He broke bread with the least and the lost and shared the cup of redemption with them all.  He crossed boundaries of race, nationality, ethnicity, gender, and class.  He challenged religious authority, and he scoffed at pomposity and self-absorbed grandeur.  He called out the hypocrites.  He admonished the scribes and the Pharisees for their hardened hearts.  He brought a simple message: Love God, love yourself, and love one another.

All:       We gather in the name of Jesus and remember the way that he showed us.  We gather to remember not just his death, but his life.

UM Hymnal #174 – His Name is Wonderful

Liturgist:     The way of Jesus goes through the cross, but we are not there yet.  It is close.  We can see its shadow.  We can feel the cold, dark, night. We know that the enemies of God are conspiring.  They have had enough of him.  He threatens their comfort.  He threatens their way of life.  He threatens their power.  They will come for him.  First though, we will gather.  We gather with Jesus and his closest friends.  We gather with those that called him teacher, Rabbi, friend.  We gather for the Passover meal, to remember that God saved the people from slavery.  God saved once.  God saves forevermore.

All:       God saved the Israelites at Passover, and revealed that it is God who reigns, not the Pharaoh.  Our God saved once.  God saves forevermore.

UM Hymnal #448 – Go Down, Moses

Liturgist:     Even as they were sharing this sacred meal together, the disciples were not of one heart.  Jesus knew that he was asking much from these men, and he knew that they would fail him.  Judas had already agreed to betray Jesus to the religious authorities.  Was he angry at some slight?  Was he disappointed that Jesus would not raise an army against the Romans? Was he upset with the value of the oil that the woman “wasted” when she anointed Jesus?  We will never know Judas’ heart, but Jesus knew that he would be betrayed.  And did Jesus do with the man that would betray him?  He broke bread with him. All of the disciples were deeply saddened, and they asked:

All:     I would never betray you, Lord.  It’s not me, is it?

Leader One:      On the night in which Jesus was betrayed by his friend, he took the bread, gave thanks to God, broke the bread, gave it to his disciples, and said: “This is my body, which is broken for you.  Do this in remembrance of me.”

Leader Two:    When the supper was over he took the cup, gave thanks to God, gave it to his disciples and said, “Drink from this all of you, this is my blood of the new covenant which is poured out for you and for many for the forgiveness of sins.  Do this, as often as you drink of it, in remembrance of me.”

Leader One:      And so, in remembrance of these your mighty acts in Jesus Christ we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ’s offering for us, as we proclaim the mystery of faith.

All:       Christ has died. Christ is risen.  Christ will come again.

Leader One:    Pour out your Holy Spirit on us gathered here, and on these gifts of bread and the cup.  Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by Christ’s blood.  By your Holy Spirit make us one with Christ, one with each other, and one in ministry to all the world, and we feast at his heavenly banquet.  Through your Son Jesus Christ, with the Holy Spirit in your Holy Church, all honor and glory is yours, almighty Father now and forever.

Communion in silence

Liturgist:     When the holy meal had been shared, the disciples began to argue over which one would be the greatest.  Even here, at the end of their time together, they did not seem to understand what Jesus had been teaching them all along.  He reminded them that to be great in the Kingdom of God meant to serve.  After Jesus’ talk of betrayal, the disciples’ argument, and Jesus’ rebuke of them, the disciples seemed to be growing anxious. Peter proclaimed:

All:       “Lord, I am ready to go with you to prison and to death.”

Liturgist:     And Jesus replied, “I tell you, Peter, the cock will not crow this day until you have denied three times that you know me.”

The Faith We Sing, Hymn #2112 – Jesus Walked This Lonesome Valley

Liturgist:     Afterwards, Jesus led his disciples to the Garden of Gethsemane.  He asked them to pray for him, for he wanted to be alone.  There, Jesus prayed.  He asked his friends to keep watch, but they kept falling asleep.  He prayed for another way out.  He prayed in anguish.  He prayed as a man who could feel pain, who would be hurt by betrayal, who would be scarred by the scourge, and would bleed when nails were driven into his arms and legs.  He prayed as a man who knew that if he followed God’s will, he would be charged, convicted, mocked, humiliated, abandoned, and nailed to a cross.  Knowing all of this full well he prayed, “Not my will, but yours.”  Then he stood up for all that he had lived for.  When he got up from prayer, he came to the disciples and found them sleeping, “Why are you sleeping? Get up and pray that you may not come to into the time of trial”

All:       Judas said to Jesus, “Rabbi” and kissed him.  Then they came and grabbed Jesus and arrested him.

UM Hymnal #290 – Go to Dark Gethsemane (verses 1-3 only)

Liturgist:     There was a brief skirmish at the arrest, but his disciples quickly scattered.  Peter, who had only hours before promised to go with Jesus to prison, even death, followed from a distance.  During the trial, Peter remained hidden in the shadows.  First a servant girl saw him and said, “This man was also with him.”

All:       “Woman, I do not know him.”

Liturgist:     A little later someone else, on seeing him said, “You also are one of them.”

All:       “Man, I am not.”

Liturgist:     Then about an hour later still another kept insisting, “Surely this man was with him; for he is a Galilean.”

All:       “I do not know what you are talking about.  I do not know Jesus.”

Liturgist:     At that moment, while he was still speaking, the cock crowed.  The Lord turned and looked at Peter.  Then Peter remembered what Jesus had said to him, and he wept bitterly.

UM Hymnal #288 – Were You There

Stripping of the table (All of the items that adorn the Lord’s table, and all of the liturgical banners are removed in silence)

There will be no sending forth or postlude.  People are asked to leave in reflective silence, and return for Good Friday service and Easter Sunday service.

Good Friday Stations of the Gospel through Luke

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Liturgy for College Students

Pastor:        As you go back to college, we pray a special blessing upon you.

All:             We have enjoyed your presence with us this summer.  Your youth and your faith give us hope for a better future.

Pastor:        We call now upon the Holy Spirit to raise you up and keep you strong, safe, and secure.

All:             We pray for your safety and for your growth.  We thank God for your gifts and for this wonderful time of adventure and excitement in your lives.

Pastor:        We seek the Holy Spirit to keep your parents confident and at peace.

All:             We pray for your parents and families, for we know there is no greater risk than to allow children to grow.  We will do our best to support them with our presence and our prayers.

Pastor:        All this we pray in the name of Jesus Christ, our Lord and Savior, Amen.

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Memorial Day Liturgy

Call to Worship

One:   Let us begin our time of worship with a moment of remembrance.

All:     We remember fallen soldiers, and the sacrifice they made for the sake of others.

One:   Let us begin our time of worship with a moment of thanksgiving.

All: We thank God for brave men and women that have given their lives so that we may worship without fear.

One: Let us begin our time of worship with a moment of silence; for a moment is the least we can do for those that gave their eternity.

Hymn  “God of All the Nations”

Confession

All:     God of every nation, as we remember those that gave their life for our sake, let us be stirred to action in their memory. We confess that we have not done all that is possible to promote peace and justice in our world.  We have not loved our neighbors, let alone our enemies.  Forgive us for failing to live up to your commandments. Empower us to work for your Kingdom in this world, and welcome us by your grace into your Kingdom in the next.  Amen.

Click here to see a Veteran’s Day Litany, which can be appropriate for Memorial Day as well.

Click here to read another reflection about Memorial Day and our struggle for peace.

Click here to read a reflection after doing a funeral at the Rock Island National Cemetery on Memorial Day weekend

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Veterans’ Day

Let Us Beat Swords into Plowshares, a sculpture by Evgeniy Vuchetich in the United Nations Art Collection

Thankful For Veterans. Praying for peace.

Litany for Veterans

One: God of love, peace and justice, it is your will for the world that we may live together in peace. You have promised through the prophet Isaiah that one day the swords will be beaten into ploughshares. Yet we live in a broken world, and there are times that war seems inevitable. Let us recognize with humility and sadness the tragic loss of life that comes in war. Even so, as we gather here free from persecution, we may give thanks for those that have served with courage and honor.

Please Rise: Those that are in our presence that are either in active duty or reserve duty, and the fathers, mothers, siblings, spouses and grandparents of those that are currently serving.

All: God, we praise you for those that are willing to serve. Let all Soldiers, Marines, Sailors, Airmen and Coast Guardsmen serve with honor, pride, and compassion. Do not let their hearts be hardened by the actions they must take. Strengthen their families. Keep them surrounded in your love and peace.

Please Rise: Those that are in our presence that have served in the military in the past.

All: God, we praise you for those that have served in the military. We thank you for those that put the welfare of others ahead of their own safety. Let us all be inspired by their self-sacrifice in service to those who needed protection.

Please Rise: Those that are in our presence who have lost a loved one in war.

All: God, we praise you for those that have made the ultimate sacrifice. We ask that you comfort those that still feel the pain of their loss. Keep us mindful that you have promised to comfort those that mourn.

Please Rise: Those who have gathered in your name in safety because of the sacrifices of others.

All: God, we praise you for granting us these freedoms. Let us honor those who have served by working for peace. Let us never forget those that have served, and let us never let go of your promise of peace.

I also wrote this short Memorial Day liturgy.

A reflection for Memorial Day. Sometimes “Thank you” seems inadequate.

This litany was written by Robb McCoy. It is free to print or display for use in worship. Please attribute: “Permission to publish is granted by Robb McCoy, http://fatpastor.me.”  If you use this in worship, I would love for you to let me know in the comments.

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Fathers’ Day Litany

Litany for Father’s Day

One:     For fathers everywhere, who have given us life and love, that we may show them respect and love.

All:       Holy God, hear this prayer for our fathers.

One:     For fathers who have lost a child through death, that their faith may give them hope, and their family and friends support and console them

All: Holy God, hear this prayer for our fathers that mourn.

One: For men who may or may not have children of their own, but act like a father to someone in need of advice, support, nurturing, and love.

All: Holy God, hear this prayer for our father figures.

One: For step-fathers who have assumed that role with love and joy, who have loved the children of another as their own, and created a new family.

All: Holy God, hear this prayer for step-fathers.

One: For adoptive fathers, who have heard the call of God to lovingly step forward for those that need their care.

All: Holy God, hear this prayer for adoptive fathers.

One: For fathers who have been unable to be a source of strength, who have not responded to the needs of their children, and have not sustained their families.

All: Holy God, have mercy on absentee fathers.

One: For fathers who struggle with temptation, violence, or addiction.  For those who do harm, and for those whom they have harmed.

All: Holy God, have mercy on fathers that struggle.

One: For new fathers, full of hope.  For long-time fathers, full of wisdom.  For the fathers yet to be, and fathers soon to be.

All: Holy God, hear our prayer for the fathers of your Church.

One: For those that have shaped our lives without claim of family or kinship.  For those who have taught us, guided us, shaped us and molded us into servants of Christ our Lord.

All: Holy God, hear our prayer for the fathers of our faith.

One: God our Father, in your wisdom and love you made all things.  Bless these men, that they may be strengthened as Christian fathers.  Let the example of their faith and love shine forth.  Grant that we, their sons and daughters, honor them always with a spirit of profound respect.  Grant this through Jesus Christ our Lord.  Amen

“Prayer for Father’s Day.” has been adapted by Robb McCoy from the United Methodist Book of Worship, page 441.

 

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